Judges 21:22

King James Version (KJV)

Then David said to Ornan, Grant me the place of this

Other Translations

asv (asv)

eBible.org engASV USFM

And they said, Arise, and let us go up against them; for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go and to enter in to possess the land.

darby (darby)

eBible.org Darby 1890 plaintext

And it shall be, when their fathers or their brethren come to complain to us, that we will say to them, Gratify us with them, because we did not take each man his wife in the war; for ye did not give them to them, that ye should now be guilty.

lxxbrent (lxxbrent)

Septuagint (Brenton 1851) eBible USFM

And it shall come to pass, when their fathers or their brethren come to dispute with us, that we will say to them, Grant them freely to us, for we have not taken every man his wife in the battle: because ye did not give to them according to the occasion, ye transgressed.

vul1914 (vul1914)

Vulgate 1914 UTF-8 (sacredbible.org)

Cumque venerint patres earum, ac fratres, et adversum vos queri cœperint, atque iurgari, dicemus eis: Miseremini eorum: non enim rapuerunt eas iure bellantium atque victorum, sed rogantibus ut acciperent, non dedistis, et a vestra parte peccatum est.

web (web)

WorldEnglish.Bible — CC0 modern update of ASV

It shall be, when their fathers or their brothers come to complain to us, that we will say to them, ‘Grant them graciously to us, because we didn’t take for each man his wife in battle, neither did you give them to them; otherwise you would now be guilty.’”

ylt (ylt)

Bible.com YLT98 plain UTF-8

and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us <FI>by<Fi> them, for we have not taken <FI>to<Fi> each his wife in battle, for ye--ye have not given to them at this time <FI>that<Fi> ye are guilty.'

Explanations by Age Level

Explain Like I'm 5

This verse tells us that God made everything! Before there was anything at all - no toys, no houses, no animals, no people, not even the ground we walk on or the sky above us - there was only God. And God is so amazing and powerful that He made everything we see just by wanting it to exist. He made the whole world, the stars, the moon, the sun, and everything in it. God was there first, and He made everything else!

Explain Like I'm 10

Genesis 1:1 is like the opening line of the greatest story ever told. It tells us that before anything existed - no universe, no planets, no life - God was there. The word "beginning" doesn't mean God had a beginning, but rather the beginning of everything else. God created both "heaven" (the sky and space) and "earth" (our planet and everything on it). This verse teaches us that God is the source of everything, that He existed before time itself, and that He has the power to create something from nothing. It's the foundation that helps us understand who God is and where everything came from.

Explain Like I'm 15

Genesis 1:1 establishes several crucial theological and philosophical concepts. The Hebrew word "bereshit" (in the beginning) indicates the commencement of time and space, not God's beginning, since God is eternal. "Elohim" (God) is a plural noun used with singular verbs, possibly hinting at the Trinity. The verb "bara" (created) is used exclusively for divine creation and implies creation ex nihilo (from nothing), distinguishing God's creative act from human making or forming. "Heaven and earth" is a merism representing the totality of creation - everything that exists. This verse refutes atheism (God exists), pantheism (God is distinct from creation), polytheism (one God created all), and materialism (matter is not eternal). It establishes God as transcendent, eternal, and omnipotent, setting the foundation for understanding reality, purpose, and meaning.

Biblical Commentary

Historical Context

Genesis 1:1 was written by Moses around 1450-1410 BC during the Israelites' wilderness wanderings. This opening statement would have been particularly meaningful to the Israelites who had just come out of Egypt, where they were surrounded by polytheistic creation myths. This verse establishes monotheism and God's sovereignty over all creation.

Hebrew Insights

The Hebrew text reveals deeper meanings: "Bereshit" can also mean "in the beginning of" or "when God began to create," suggesting an ongoing relationship between God and creation. "Elohim" is grammatically plural but takes singular verbs, emphasizing both God's majesty and unity. The verb "bara" appears only with God as the subject in Scripture, indicating a type of creation that only God can perform.

Theological Significance

This verse establishes fundamental truths about God's nature: He is eternal (existing before creation), transcendent (separate from creation), omnipotent (able to create from nothing), and personal (actively involved in creation). It also establishes the material world as good and purposeful, not illusory or evil as some philosophies suggest.

Cross References

This verse connects with John 1:1-3 ("In the beginning was the Word"), Hebrews 11:3 ("By faith we understand that the universe was formed at God's command"), and Colossians 1:16 ("For in him all things were created"). These passages reinforce the truth that God, through Christ, is the creator of all things.