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The Holy Bible - God's Word for All Generations

Joshua 18:14

King James Version (KJV)

And the border was drawn thence, and compassed the corner of the

Other Translations

asv (asv)

eBible.org engASV USFM
And there fell ten parts to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;

darby (darby)

eBible.org Darby 1890 plaintext
— And the border reached along and turned on the west side, southward from the hill that is before Beth-horon southward; and ended at Kirjath-Baal, which is Kirjath-jearim, a city of the children of Judah: this is the west side.

lxxbrent (lxxbrent)

Septuagint (Brenton 1851) eBible USFM
And the borders shall pass through and proceed to the part that looks toward the sea, on the south, from the mountain in front of Bæthoron southward, and its termination shall be at Cariath-Baal, this is Cariath-Jarin, a city of the children of Juda; this is the part toward the west.

vul1914 (vul1914)

Vulgate 1914 UTF-8 (sacredbible.org)
Et inclinatur circuiens contra mare ad Meridiem montis qui respicit Beth horon contra Africum: suntque exitus eius in Cariath baal, quæ vocatur et Cariathiarim, urbem filiorum Iuda. hæc est plaga contra mare, ad Occidentem.

web (web)

WorldEnglish.Bible — CC0 modern update of ASV
The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (also called Kiriath Jearim), a city of the children of Judah. This was the west quarter.

ylt (ylt)

Bible.com YLT98 plain UTF-8
and the border hath been marked out, and hath gone round to the corner of the sea southward, from the hill which <FI>is<Fi> at the front of Beth-Horon southward, and its outgoings have been unto Kirjath-Baal (it <FI>is<Fi> Kirjath-Jearim), a city of the sons of Judah: this <FI>is<Fi> the west quarter.

Explanations by Age Level

Explain Like I'm 5

This verse tells us that God made everything! Before there was anything at all - no toys, no houses, no animals, no people, not even the ground we walk on or the sky above us - there was only God. And God is so amazing and powerful that He made everything we see just by wanting it to exist. He made the whole world, the stars, the moon, the sun, and everything in it. God was there first, and He made everything else!

Explain Like I'm 10

Genesis 1:1 is like the opening line of the greatest story ever told. It tells us that before anything existed - no universe, no planets, no life - God was there. The word "beginning" doesn't mean God had a beginning, but rather the beginning of everything else. God created both "heaven" (the sky and space) and "earth" (our planet and everything on it). This verse teaches us that God is the source of everything, that He existed before time itself, and that He has the power to create something from nothing. It's the foundation that helps us understand who God is and where everything came from.

Explain Like I'm 15

Genesis 1:1 establishes several crucial theological and philosophical concepts. The Hebrew word "bereshit" (in the beginning) indicates the commencement of time and space, not God's beginning, since God is eternal. "Elohim" (God) is a plural noun used with singular verbs, possibly hinting at the Trinity. The verb "bara" (created) is used exclusively for divine creation and implies creation ex nihilo (from nothing), distinguishing God's creative act from human making or forming. "Heaven and earth" is a merism representing the totality of creation - everything that exists. This verse refutes atheism (God exists), pantheism (God is distinct from creation), polytheism (one God created all), and materialism (matter is not eternal). It establishes God as transcendent, eternal, and omnipotent, setting the foundation for understanding reality, purpose, and meaning.

Biblical Commentary

Historical Context

Genesis 1:1 was written by Moses around 1450-1410 BC during the Israelites' wilderness wanderings. This opening statement would have been particularly meaningful to the Israelites who had just come out of Egypt, where they were surrounded by polytheistic creation myths. This verse establishes monotheism and God's sovereignty over all creation.

Hebrew Insights

The Hebrew text reveals deeper meanings: "Bereshit" can also mean "in the beginning of" or "when God began to create," suggesting an ongoing relationship between God and creation. "Elohim" is grammatically plural but takes singular verbs, emphasizing both God's majesty and unity. The verb "bara" appears only with God as the subject in Scripture, indicating a type of creation that only God can perform.

Theological Significance

This verse establishes fundamental truths about God's nature: He is eternal (existing before creation), transcendent (separate from creation), omnipotent (able to create from nothing), and personal (actively involved in creation). It also establishes the material world as good and purposeful, not illusory or evil as some philosophies suggest.

Cross References

This verse connects with John 1:1-3 ("In the beginning was the Word"), Hebrews 11:3 ("By faith we understand that the universe was formed at God's command"), and Colossians 1:16 ("For in him all things were created"). These passages reinforce the truth that God, through Christ, is the creator of all things.