Jeremiah 41:16

King James Version (KJV)

Then took Johanan the son of Kareah, and all the captains of the

Other Translations

asv (asv)

eBible.org engASV USFM

And it came to pass, when Jehudi had read three or four leaves, that

darby (darby)

eBible.org Darby 1890 plaintext

Then Johanan the son of Kareah, and all the captains of the forces that were with him, took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the son of Ahikam, the mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon;

lxxbrent (lxxbrent)

Septuagint (Brenton 1851) eBible USFM

But ye turned and profaned my name, to bring back every one his servant, and every one his handmaid, whom ye had sent forth free [and] at their own disposal, to be to you men-servants and maid-servants.

vul1914 (vul1914)

Vulgate 1914 UTF-8 (sacredbible.org)

Tulit ergo Iohanan filius Caree, et omnes principes bellatorum, qui erant cum eo, universas reliquias vulgi, quas reduxerat ab Ismahel filio Nathaniæ de Masphath, postquam percussit Godoliam filium Ahicam: fortes viros ad prælium, et mulieres, et pueros, et eunuchos, quos reduxerat de Gabaon.

web (web)

WorldEnglish.Bible — CC0 modern update of ASV

Then Johanan the son of Kareah and all the captains of the forces who were with him took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had killed Gedaliah the son of Ahikam—the men of war, with the women, the children, and the eunuchs, whom he had brought back from Gibeon.

ylt (ylt)

Bible.com YLT98 plain UTF-8

And Johanan son of Kareah, and all the heads of the forces who <FI>are<Fi> with him, take all the remnant of the people whom he hath brought back from Ishmael son of Nethaniah, from Mizpah--after he had smitten Gedaliah son of Ahikam--mighty ones, men of war, and women, and infants, and eunuchs, whom he had brought back from Gibeon,

Explanations by Age Level

Explain Like I'm 5

This verse tells us that God made everything! Before there was anything at all - no toys, no houses, no animals, no people, not even the ground we walk on or the sky above us - there was only God. And God is so amazing and powerful that He made everything we see just by wanting it to exist. He made the whole world, the stars, the moon, the sun, and everything in it. God was there first, and He made everything else!

Explain Like I'm 10

Genesis 1:1 is like the opening line of the greatest story ever told. It tells us that before anything existed - no universe, no planets, no life - God was there. The word "beginning" doesn't mean God had a beginning, but rather the beginning of everything else. God created both "heaven" (the sky and space) and "earth" (our planet and everything on it). This verse teaches us that God is the source of everything, that He existed before time itself, and that He has the power to create something from nothing. It's the foundation that helps us understand who God is and where everything came from.

Explain Like I'm 15

Genesis 1:1 establishes several crucial theological and philosophical concepts. The Hebrew word "bereshit" (in the beginning) indicates the commencement of time and space, not God's beginning, since God is eternal. "Elohim" (God) is a plural noun used with singular verbs, possibly hinting at the Trinity. The verb "bara" (created) is used exclusively for divine creation and implies creation ex nihilo (from nothing), distinguishing God's creative act from human making or forming. "Heaven and earth" is a merism representing the totality of creation - everything that exists. This verse refutes atheism (God exists), pantheism (God is distinct from creation), polytheism (one God created all), and materialism (matter is not eternal). It establishes God as transcendent, eternal, and omnipotent, setting the foundation for understanding reality, purpose, and meaning.

Biblical Commentary

Historical Context

Genesis 1:1 was written by Moses around 1450-1410 BC during the Israelites' wilderness wanderings. This opening statement would have been particularly meaningful to the Israelites who had just come out of Egypt, where they were surrounded by polytheistic creation myths. This verse establishes monotheism and God's sovereignty over all creation.

Hebrew Insights

The Hebrew text reveals deeper meanings: "Bereshit" can also mean "in the beginning of" or "when God began to create," suggesting an ongoing relationship between God and creation. "Elohim" is grammatically plural but takes singular verbs, emphasizing both God's majesty and unity. The verb "bara" appears only with God as the subject in Scripture, indicating a type of creation that only God can perform.

Theological Significance

This verse establishes fundamental truths about God's nature: He is eternal (existing before creation), transcendent (separate from creation), omnipotent (able to create from nothing), and personal (actively involved in creation). It also establishes the material world as good and purposeful, not illusory or evil as some philosophies suggest.

Cross References

This verse connects with John 1:1-3 ("In the beginning was the Word"), Hebrews 11:3 ("By faith we understand that the universe was formed at God's command"), and Colossians 1:16 ("For in him all things were created"). These passages reinforce the truth that God, through Christ, is the creator of all things.