Jeremiah 36:31

King James Version (KJV)

And I will punish him and his seed and his servants for their

Other Translations

asv (asv)

eBible.org engASV USFM

For thus saith Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down

darby (darby)

eBible.org Darby 1890 plaintext

And I will visit their iniquity upon him, and upon his seed, and upon his servants; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; and they have not hearkened.

lxxbrent (lxxbrent)

Septuagint (Brenton 1851) eBible USFM

Send to the captivity, saying, Thus saith the Lord concerning Samæas the Ælamite, Since Samæas has prophesied to you, and I sent him not, and he has made you to trust in iniquity,

vul1914 (vul1914)

Vulgate 1914 UTF-8 (sacredbible.org)

Et visitabo contra eum, et contra semen eius, et contra servos eius iniquitates suas, et adducam super eos et super habitatores Ierusalem, et super viros Iuda omne malum, quod locutus sum ad eos, et non audierunt.

web (web)

WorldEnglish.Bible — CC0 modern update of ASV

I will punish him, his offspring, and his servants for their iniquity. I will bring on them, on the inhabitants of Jerusalem, and on the men of Judah, all the evil that I have pronounced against them, but they didn’t listen.”’”

ylt (ylt)

Bible.com YLT98 plain UTF-8

and I have charged on him, and on his seed, and on his servants, their iniquity; and I have brought in on them, and on the inhabitants of Jerusalem, and unto the men of Judah, all the evil that I have spoken unto them, and they hearkened not.'

Explanations by Age Level

Explain Like I'm 5

This verse tells us that God made everything! Before there was anything at all - no toys, no houses, no animals, no people, not even the ground we walk on or the sky above us - there was only God. And God is so amazing and powerful that He made everything we see just by wanting it to exist. He made the whole world, the stars, the moon, the sun, and everything in it. God was there first, and He made everything else!

Explain Like I'm 10

Genesis 1:1 is like the opening line of the greatest story ever told. It tells us that before anything existed - no universe, no planets, no life - God was there. The word "beginning" doesn't mean God had a beginning, but rather the beginning of everything else. God created both "heaven" (the sky and space) and "earth" (our planet and everything on it). This verse teaches us that God is the source of everything, that He existed before time itself, and that He has the power to create something from nothing. It's the foundation that helps us understand who God is and where everything came from.

Explain Like I'm 15

Genesis 1:1 establishes several crucial theological and philosophical concepts. The Hebrew word "bereshit" (in the beginning) indicates the commencement of time and space, not God's beginning, since God is eternal. "Elohim" (God) is a plural noun used with singular verbs, possibly hinting at the Trinity. The verb "bara" (created) is used exclusively for divine creation and implies creation ex nihilo (from nothing), distinguishing God's creative act from human making or forming. "Heaven and earth" is a merism representing the totality of creation - everything that exists. This verse refutes atheism (God exists), pantheism (God is distinct from creation), polytheism (one God created all), and materialism (matter is not eternal). It establishes God as transcendent, eternal, and omnipotent, setting the foundation for understanding reality, purpose, and meaning.

Biblical Commentary

Historical Context

Genesis 1:1 was written by Moses around 1450-1410 BC during the Israelites' wilderness wanderings. This opening statement would have been particularly meaningful to the Israelites who had just come out of Egypt, where they were surrounded by polytheistic creation myths. This verse establishes monotheism and God's sovereignty over all creation.

Hebrew Insights

The Hebrew text reveals deeper meanings: "Bereshit" can also mean "in the beginning of" or "when God began to create," suggesting an ongoing relationship between God and creation. "Elohim" is grammatically plural but takes singular verbs, emphasizing both God's majesty and unity. The verb "bara" appears only with God as the subject in Scripture, indicating a type of creation that only God can perform.

Theological Significance

This verse establishes fundamental truths about God's nature: He is eternal (existing before creation), transcendent (separate from creation), omnipotent (able to create from nothing), and personal (actively involved in creation). It also establishes the material world as good and purposeful, not illusory or evil as some philosophies suggest.

Cross References

This verse connects with John 1:1-3 ("In the beginning was the Word"), Hebrews 11:3 ("By faith we understand that the universe was formed at God's command"), and Colossians 1:16 ("For in him all things were created"). These passages reinforce the truth that God, through Christ, is the creator of all things.