Isaiah 37:24

King James Version (KJV)

By thy servants hast thou reproached the Lord, and hast said, By

Other Translations

asv (asv)

eBible.org engASV USFM

But the noble deviseth noble things; and in noble things shall he continue.

darby (darby)

eBible.org Darby 1890 plaintext

By thy servants thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, the choice of its cypresses; and I will enter into its furthest height, [into] the forest of its fruitful field.

lxxbrent (lxxbrent)

Septuagint (Brenton 1851) eBible USFM

For thou hast reproached the Lord by messengers; for thou hast said, With the multitude of chariots have I ascended to the height of mountains, and to the sides of Libanus; and I have cropped the height of his cedars and the beauty of his cypresses; and I entered into the height of the forest region:

vul1914 (vul1914)

Vulgate 1914 UTF-8 (sacredbible.org)

In manu servorum tuorum exprobrasti Domino: et dixisti: In multitudine quadrigarum mearum ego ascendi altitudinem montium, iuga Libani: et succidam excelsa cedrorum eius, et electas abietes illius, et introibo altitudinem summitatis eius, saltum Carmeli eius.

web (web)

WorldEnglish.Bible — CC0 modern update of ASV

By your servants, you have defied the Lord, and have said, “With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice cypress trees. I will enter into its farthest height, the forest of its fruitful field.

ylt (ylt)

Bible.com YLT98 plain UTF-8

By the hand of thy servants Thou hast reviled the Lord, and sayest: In the multitude of my chariots I have come up to a high place of hills, The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the high place of its extremity, The forest of its Carmel.

Explanations by Age Level

Explain Like I'm 5

This verse tells us that God made everything! Before there was anything at all - no toys, no houses, no animals, no people, not even the ground we walk on or the sky above us - there was only God. And God is so amazing and powerful that He made everything we see just by wanting it to exist. He made the whole world, the stars, the moon, the sun, and everything in it. God was there first, and He made everything else!

Explain Like I'm 10

Genesis 1:1 is like the opening line of the greatest story ever told. It tells us that before anything existed - no universe, no planets, no life - God was there. The word "beginning" doesn't mean God had a beginning, but rather the beginning of everything else. God created both "heaven" (the sky and space) and "earth" (our planet and everything on it). This verse teaches us that God is the source of everything, that He existed before time itself, and that He has the power to create something from nothing. It's the foundation that helps us understand who God is and where everything came from.

Explain Like I'm 15

Genesis 1:1 establishes several crucial theological and philosophical concepts. The Hebrew word "bereshit" (in the beginning) indicates the commencement of time and space, not God's beginning, since God is eternal. "Elohim" (God) is a plural noun used with singular verbs, possibly hinting at the Trinity. The verb "bara" (created) is used exclusively for divine creation and implies creation ex nihilo (from nothing), distinguishing God's creative act from human making or forming. "Heaven and earth" is a merism representing the totality of creation - everything that exists. This verse refutes atheism (God exists), pantheism (God is distinct from creation), polytheism (one God created all), and materialism (matter is not eternal). It establishes God as transcendent, eternal, and omnipotent, setting the foundation for understanding reality, purpose, and meaning.

Biblical Commentary

Historical Context

Genesis 1:1 was written by Moses around 1450-1410 BC during the Israelites' wilderness wanderings. This opening statement would have been particularly meaningful to the Israelites who had just come out of Egypt, where they were surrounded by polytheistic creation myths. This verse establishes monotheism and God's sovereignty over all creation.

Hebrew Insights

The Hebrew text reveals deeper meanings: "Bereshit" can also mean "in the beginning of" or "when God began to create," suggesting an ongoing relationship between God and creation. "Elohim" is grammatically plural but takes singular verbs, emphasizing both God's majesty and unity. The verb "bara" appears only with God as the subject in Scripture, indicating a type of creation that only God can perform.

Theological Significance

This verse establishes fundamental truths about God's nature: He is eternal (existing before creation), transcendent (separate from creation), omnipotent (able to create from nothing), and personal (actively involved in creation). It also establishes the material world as good and purposeful, not illusory or evil as some philosophies suggest.

Cross References

This verse connects with John 1:1-3 ("In the beginning was the Word"), Hebrews 11:3 ("By faith we understand that the universe was formed at God's command"), and Colossians 1:16 ("For in him all things were created"). These passages reinforce the truth that God, through Christ, is the creator of all things.