2 Timothy Chapter 4

Other Translations

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1 I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:

2 preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching.

3 For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts,

4 and will turn away their ears from the truth, and turn away to fables.

5 But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.

6 For I am already being offered, and the time of my departure has come.

7 I have fought the good fight. I have finished the course. I have kept the faith.

8 From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

9 Be diligent to come to me soon,

10 for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.

11 Only Luke is with me. Take Mark and bring him with you, for he is useful to me for service.

12 But I sent Tychicus to Ephesus.

13 Bring the cloak that I left at Troas with Carpus when you come—and the books, especially the parchments.

14 Alexander the coppersmith did much evil to me. The Lord will repay him according to his deeds.

15 Beware of him, for he greatly opposed our words.

16 At my first defense, no one came to help me, but all left me. May it not be held against them.

17 But the Lord stood by me and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear. So I was delivered out of the mouth of the lion.

18 And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen.

19 Greet Prisca and Aquila, and the house of Onesiphorus.

20 Erastus remained at Corinth, but I left Trophimus at Miletus sick.

21 Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.

22 The Lord Jesus Christ be with your spirit. Grace be with you. Amen.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).