2 Timothy Chapter 1

Other Translations

web (web) - WorldEnglish.Bible — CC0 modern update of ASV

1 Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,

2 to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

3 I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day

4 longing to see you, remembering your tears, that I may be filled with joy;

5 having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois and your mother Eunice and, I am persuaded, in you also.

6 For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.

7 For God didn’t give us a spirit of fear, but of power, love, and self-control.

8 Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

9 who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,

10 but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.

11 For this I was appointed as a preacher, an apostle, and a teacher of the Gentiles.

12 For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.

13 Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.

14 That good thing which was committed to you, guard through the Holy Spirit who dwells in us.

15 This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes.

16 May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,

17 but when he was in Rome, he sought me diligently and found me

18 (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).