1 Thessalonians Chapter 5

Other Translations

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1 But concerning the times and the seasons, brothers, you have no need that anything be written to you.

2 For you yourselves know well that the day of the Lord comes like a thief in the night.

3 For when they are saying, “Peace and safety,” then sudden destruction will come on them, like birth pains on a pregnant woman. Then they will in no way escape.

4 But you, brothers, aren’t in darkness, that the day should overtake you like a thief.

5 You are all children of light and children of the day. We don’t belong to the night, nor to darkness,

6 so then let’s not sleep, as the rest do, but let’s watch and be sober.

7 For those who sleep, sleep in the night; and those who are drunk are drunk in the night.

8 But since we belong to the day, let’s be sober, putting on the breastplate of faith and love, and for a helmet, the hope of salvation.

9 For God didn’t appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

10 who died for us, that, whether we wake or sleep, we should live together with him.

11 Therefore exhort one another, and build each other up, even as you also do.

12 But we beg you, brothers, to know those who labor among you, and are over you in the Lord and admonish you,

13 and to respect and honor them in love for their work’s sake. Be at peace among yourselves.

14 We exhort you, brothers: Admonish the disorderly; encourage the faint-hearted; support the weak; be patient toward all.

15 See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all.

16 Always rejoice.

17 Pray without ceasing.

18 In everything give thanks, for this is the will of God in Christ Jesus toward you.

19 Don’t quench the Spirit.

20 Don’t despise prophecies.

21 Test all things, and hold firmly that which is good.

22 Abstain from every form of evil.

23 May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

24 He who calls you is faithful, who will also do it.

25 Brothers, pray for us.

26 Greet all the brothers with a holy kiss.

27 I solemnly command you by the Lord that this letter be read to all the holy brothers.

28 The grace of our Lord Jesus Christ be with you. Amen.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).