Spirit Nation

The Holy Bible - God's Word for All Generations

2 Corinthians Chapter 3

Other Translations

web (web) - WorldEnglish.Bible — CC0 modern update of ASV

1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
2 You are our letter, written in our hearts, known and read by all men,
3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
4 Such confidence we have through Christ toward God,
5 not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,
6 who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
8 won’t service of the Spirit be with much more glory?
9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
10 For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
11 For if that which passes away was with glory, much more that which remains is in glory.
12 Having therefore such a hope, we use great boldness of speech,
13 and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
15 But to this day, when Moses is read, a veil lies on their heart.
16 But whenever someone turns to the Lord, the veil is taken away.
17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
18 But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).