1 Kings Chapter 20
Other Translations
lxxbrent (lxxbrent) - Septuagint (Brenton 1851) eBible USFM
1
And Nabuthai the Jezraelite had a vineyard, near the threshingfloor of Achaab king of Samaria.
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And Achaab spoke to Nabuthai, saying, Give me thy vineyard, and I will have it for a garden of herbs, for it [is] near my house: and I will give thee another vineyard better than it; or if it please thee, I will give thee money, the price of this thy vineyard, and I will have it for a garden of herbs.
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And Nabuthai said to Achaab, My God forbid me that I should give thee the inheritance of my fathers.
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And the spirit of Achaab was troubled, and he lay down upon his bed, and covered his face, and ate no bread.
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And Jezabel his wife went in to him, and spoke to him, [saying], Why [is] thy spirit troubled, and [why] dost thou eat no bread?
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And he said to her, Because I spoke to Nabuthai the Jezraelite, saying, Give me thy vineyard for money; or if thou wilt, I will give thee another vineyard for it: and he said, I will not give thee the inheritance of my fathers.
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And Jezabel his wife said to him, Dost thou now thus act the king over Israel? arise, and eat bread, and be thine own [master], and I will give thee the vineyard of Nabuthai the Jezraelite.
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And she wrote a letter in the name of Achaab, and sealed it with his seal, and sent the letter to the elders, and to the freemen who dwelt with Nabuthai.
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And it was written in the letters, saying, Keep a fast, and set Naboth in a chief place among the people.
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And set two men, sons of transgressors, before him, and let them testify against him, saying, He blessed God and the king: and let them lead him forth, and stone him, and let him die.
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And the men of his city, the elders, and the nobles who dwelt in his city, did as Jezabel sent to them, and as it had been written in the letters which she sent to them.
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And they proclaimed a fast, and set Nabuthai in a chief place among the people.
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And two men, sons of transgressors, came in, and sat opposite him, and bore witness against him, saying, Thou hast blessed God and the king. And they led him forth out of the city, and stoned him with stones, and he died.
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And they sent to Jezabel, saying, Nabuthai is stoned, and is dead.
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And it came to pass, when Jezabel heard [it], that she said to Achaab, Arise, take possession of the vineyard of Nabuthai the Jezraelite, who would not sell it to thee: for Nabuthai is not alive, for he is dead.
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And it came to pass, when Achaab heard that Nabuthai the Jezraelite was dead, that he rent his garments, and put on sackcloth. And it came to pass afterward, that Achaab arose and went down to the vineyard of Nabuthai the Jezraelite, to take possession of it.
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And the Lord spoke to Eliu the Thesbite, saying,
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Arise, and go down to meet Achaab king of Israel, who is in Samaria, for he [is] in the vineyard of Nabuthai, for he has gone down thither to take possession of it.
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And thou shalt speak to him, saying, Thus saith the Lord, Forasmuch as thou hast slain and taken possession, therefore thus saith the Lord, In every place where the swine and the dogs have licked the blood of Nabuthai, there shall the dogs lick thy blood; and the harlots shall wash themselves in thy blood.
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And Achaab said to Eliu, Hast thou found me, mine enemy? and he said, I have found [thee]: because thou hast wickedly sold thyself to work evil in the sight of the Lord, to provoke him to anger;
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behold, I bring evil upon thee: and I will kindle a fire after thee, and I will utterly destroy every male of Achaab, and him that is shut up and him that is left in Israel.
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And I will make thy house as the house of Jeroboam the son of Nabat, and as the house of Baasa son of Achia, because of the provocations wherewith thou hast provoked [me], and caused Israel to sin.
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And the Lord spoke of Jezabel, saying, The dogs shall devour her within the fortification of Jezrael.
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Him that is dead of Achaab in the city shall the dogs eat, and him that is dead of him in the field shall the birds of the sky eat.
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But Achaab [did] wickedly, in that he sold himself to do that which was evil in the sight of the Lord, as his wife Jezabel led him astray.
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And he did very abominably in following after the abominations, according to all that the Amorite did, whom the Lord utterly destroyed from before the children of Israel.
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And because of the word, Achaab was pierced with sorrow before the Lord, and he both went weeping, and rent his garment, and girt sackcloth upon his body, and fasted; he put on sackcloth also in the day that he smote Nabuthai the Jezraelite, and went his way.
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And the word of the Lord came by the hand of his servant Eliu concerning Achaab, and the Lord said,
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Hast thou seen how Achaab has been pricked [to the heart] before me? I will not bring on the evil in his days, but in his son's days will I bring on the evil.
web (web) - WorldEnglish.Bible — CC0 modern update of ASV
1
Ben Hadad the king of Syria gathered all his army together; and there were thirty-two kings with him, with horses and chariots. He went up and besieged Samaria, and fought against it.
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He sent messengers into the city to Ahab king of Israel and said to him, “Ben Hadad says,
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‘Your silver and your gold are mine. Your wives also and your children, even the best, are mine.’”
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The king of Israel answered, “It is according to your saying, my lord, O king. I am yours, and all that I have.”
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The messengers came again and said, “Ben Hadad says, ‘I sent indeed to you, saying, “You shall deliver me your silver, your gold, your wives, and your children;
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but I will send my servants to you tomorrow about this time, and they will search your house and the houses of your servants. Whatever is pleasant in your eyes, they will put it in their hand, and take it away.”’”
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Then the king of Israel called all the elders of the land, and said, “Please notice how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I didn’t deny him.”
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All the elders and all the people said to him, “Don’t listen, and don’t consent.”
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Therefore he said to the messengers of Ben Hadad, “Tell my lord the king, ‘All that you sent for to your servant at the first I will do, but this thing I cannot do.’” The messengers departed and brought him back the message.
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Ben Hadad sent to him, and said, “The gods do so to me, and more also, if the dust of Samaria will be enough for handfuls for all the people who follow me.”
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The king of Israel answered, “Tell him, ‘Don’t let him who puts on his armor brag like he who takes it off.’”
12
When Ben Hadad heard this message as he was drinking, he and the kings in the pavilions, he said to his servants, “Prepare to attack!” So they prepared to attack the city.
13
Behold, a prophet came near to Ahab king of Israel, and said, “The LORD says, ‘Have you seen all this great multitude? Behold, I will deliver it into your hand today. Then you will know that I am the LORD.’”
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Ahab said, “By whom?” He said, “The LORD says, ‘By the young men of the princes of the provinces.’” Then he said, “Who shall begin the battle?” He answered, “You.”
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Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two. After them, he mustered all the people, even all the children of Israel, being seven thousand.
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They went out at noon. But Ben Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.
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The young men of the princes of the provinces went out first; and Ben Hadad sent out, and they told him, saying, “Men are coming out from Samaria.”
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He said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”
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So these went out of the city, the young men of the princes of the provinces, and the army which followed them.
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They each killed his man. The Syrians fled, and Israel pursued them. Ben Hadad the king of Syria escaped on a horse with horsemen.
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The king of Israel went out and struck the horses and chariots, and killed the Syrians with a great slaughter.
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The prophet came near to the king of Israel and said to him, “Go, strengthen yourself, and plan what you must do, for at the return of the year, the king of Syria will come up against you.”
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The servants of the king of Syria said to him, “Their god is a god of the hills; therefore they were stronger than we. But let’s fight against them in the plain, and surely we will be stronger than they.
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Do this thing: take the kings away, every man out of his place, and put captains in their place.
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Muster an army like the army that you have lost, horse for horse and chariot for chariot. We will fight against them in the plain, and surely we will be stronger than they are.” He listened to their voice and did so.
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At the return of the year, Ben Hadad mustered the Syrians and went up to Aphek to fight against Israel.
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The children of Israel were mustered and given provisions, and went against them. The children of Israel encamped before them like two little flocks of young goats, but the Syrians filled the country.
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A man of God came near and spoke to the king of Israel, and said, “The LORD says, ‘Because the Syrians have said, “The LORD is a god of the hills, but he is not a god of the valleys,” therefore I will deliver all this great multitude into your hand, and you shall know that I am the LORD.’”
29
They encamped opposite each other for seven days. Then on the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.
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But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled and came into the city, into an inner room.
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His servants said to him, “See now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our bodies and ropes on our heads, and go out to the king of Israel. Maybe he will save your life.”
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So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, “Your servant Ben Hadad says, ‘Please let me live.’” He said, “Is he still alive? He is my brother.”
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Now the men observed diligently and hurried to take this phrase; and they said, “Your brother Ben Hadad.” Then he said, “Go, bring him.” Then Ben Hadad came out to him; and he caused him to come up into the chariot.
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Ben Hadad said to him, “The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria.” “I”, said Ahab, “will let you go with this covenant.” So he made a covenant with him and let him go.
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A certain man of the sons of the prophets said to his fellow by the LORD’s word, “Please strike me!” The man refused to strike him.
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Then he said to him, “Because you have not obeyed the LORD’s voice, behold, as soon as you have departed from me, a lion will kill you.” As soon as he had departed from him, a lion found him and killed him.
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Then he found another man, and said, “Please strike me.” The man struck him and wounded him.
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So the prophet departed and waited for the king by the way, and disguised himself with his headband over his eyes.
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As the king passed by, he cried to the king, and he said, “Your servant went out into the middle of the battle; and behold, a man came over and brought a man to me, and said, ‘Guard this man! If by any means he is missing, then your life shall be for his life, or else you shall pay a talent of silver.’
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As your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be. You yourself have decided it.”
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He hurried, and took the headband away from his eyes; and the king of Israel recognized that he was one of the prophets.
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He said to him, “The LORD says, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life will take the place of his life, and your people take the place of his people.’”
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The king of Israel went to his house sullen and angry, and came to Samaria.
Explanations by Age Level
Explain Like I'm 5
A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!
Explain Like I'm 10
Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.
Explain Like I'm 15
Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).