2 Samuel Chapter 9

Other Translations

lxxbrent (lxxbrent) - Septuagint (Brenton 1851) eBible USFM

1 And David said, Is there yet any one left in the house of Saul, that I may deal kindly with him for Jonathan's sake?

2 And there was a servant of the house of Saul, and his name was Siba: and they call him to David; and the king said to him, Art thou Siba? and he said, I [am] thy servant.

3 And the king said, Is there yet a man left of the house of Saul, that I may act towards him with the mercy of God? and Siba said to the king, There is yet a son of Jonathan, lame [of] his feet.

4 And the king said, Where [is] he? and Siba said to the king, Behold, [he is] in the house of Machir the son of Amiel of Lodabar.

5 And king David sent, and took him out of the house of Machir the son of Amiel of Lodabar.

6 And Memphibosthe the son of Jonathan the son of Saul comes to king David, and he fell upon his face and did obeisance to him: and David said to him, Memphibosthe: and he said, Behold thy servant.

7 And David said to him, Fear not, for I will surely deal mercifully with thee for the sake of Jonathan thy father, and I will restore to thee all the land of Saul the father of thy father; and thou shalt eat bread at my table continually.

8 And Memphibosthe did obeisance, and said, Who am I thy servant, that thou hast looked upon a dead dog like me?

9 And the king called Siba the servant of Saul, and said to him, All that belonged to Saul and to all his house have I given to the son of thy lord.

10 And thou, and thy sons, and thy servants, shall till the land for him; and thou shalt bring in bread to the son of thy lord, and he shall eat bread: and Memphibosthe the son of thy lord shall eat bread continually at my table. Now Siba had fifteen sons and twenty servants.

11 And Siba said to the king, According to all that my lord the king has commanded his servant, so will thy servant do. And Memphibosthe did eat at the table of David, as one of the sons of the king.

12 And Memphibosthe had a little son, and his name [was] Micha: and all the household of Siba [were] servants to Memphibosthe.

13 And Memphibosthe dwelt in Jerusalem, for he continually ate at the table of the king; and he was lame in both his feet.

web (web) - WorldEnglish.Bible — CC0 modern update of ASV

1 David said, “Is there yet any who is left of Saul’s house, that I may show him kindness for Jonathan’s sake?”

2 There was of Saul’s house a servant whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?” He said, “I am your servant.”

3 The king said, “Is there not yet any of Saul’s house, that I may show the kindness of God to him?” Ziba said to the king, “Jonathan still has a son, who is lame in his feet.”

4 The king said to him, “Where is he?” Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.”

5 Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar.

6 Mephibosheth, the son of Jonathan, the son of Saul, came to David, fell on his face, and showed respect. David said, “Mephibosheth?” He answered, “Behold, your servant!”

7 David said to him, “Don’t be afraid, for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You will eat bread at my table continually.”

8 He bowed down, and said, “What is your servant, that you should look at such a dead dog as I am?”

9 Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son.

10 Till the land for him—you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.

11 Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table like one of the king’s sons.

12 Mephibosheth had a young son, whose name was Mica. All who lived in Ziba’s house were servants to Mephibosheth.

13 So Mephibosheth lived in Jerusalem, for he ate continually at the king’s table. He was lame in both his feet.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).