1 Samuel Chapter 27

Other Translations

lxxbrent (lxxbrent) - Septuagint (Brenton 1851) eBible USFM

1 And David said in his heart, Now shall I be one day delivered [for death] into the hands of Saul; and there is no good thing for me unless I should escape into the land of the Philistines, and Saul should cease from seeking me through every coast of Israel: so I shall escape out of his hand.

2 So David arose, and the six hundred men that were with him, and he went to Anchus, son of Ammach, king of Geth.

3 And David dwelt with Anchus, he and his men, each with his family; and David and both his wives, Achinaam the Jezraelitess, and Abigaia the wife of Nabal the Carmelite.

4 And it was told Saul that David had fled to Geth; and he no longer sought after him.

5 And David said to Anchus, If now thy servant has found grace in thine eyes, let them give me, I pray thee, a place in one of the cities in the country, and I will dwell there: for why does thy servant dwell with thee in a royal city?

6 And he gave him Sekelac in that day: therefore Sekelac came into possession of the king of Judea to this day.

7 And the number of the days that David dwelt in the country of the Philistines was four months.

8 And David and his men went up, and made an attack on all the Gesirites and on the Amalekites: and behold, the land was inhabited, (even the land from Gelampsur) by those who come from the fortified [cities] even to the land of Egypt.

9 And he smote the land, and saved neither man nor woman alive; and they took flocks, and herds, and asses, and camels, and raiment; and they returned and came to Anchus.

10 And Anchus said to David, On whom have ye made an attack to-day? And David said to Anchus, On the south of Judea, and on the south of Jesmega, and on the south of the Kenezite.

11 And I have not saved man or woman alive to bring them to Geth, saying, Lest they carry a report to Geth against us, saying, These things David does. And this was his manner all the days that David dwelt in the country of the Philistines.

12 So David had the full confidence of Anchus, who said, He is thoroughly disgraced among his people in Israel, and he shall be my servant for ever.

web (web) - WorldEnglish.Bible — CC0 modern update of ASV

1 David said in his heart, “I will now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel. So I will escape out of his hand.”

2 David arose and passed over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath.

3 David lived with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess and Abigail the Carmelitess, Nabal’s wife.

4 Saul was told that David had fled to Gath, so he stopped looking for him.

5 David said to Achish, “If now I have found favor in your eyes, let them give me a place in one of the cities in the country, that I may dwell there. For why should your servant dwell in the royal city with you?”

6 Then Achish gave him Ziklag that day: therefore Ziklag belongs to the kings of Judah to this day.

7 The number of the days that David lived in the country of the Philistines was a full year and four months.

8 David and his men went up and raided the Geshurites, the Girzites, and the Amalekites; for those were the inhabitants of the land who were of old, on the way to Shur, even to the land of Egypt.

9 David struck the land, and saved no man or woman alive, and took away the sheep, the cattle, the donkeys, the camels, and the clothing. Then he returned, and came to Achish.

10 Achish said, “Against whom have you made a raid today?” David said, “Against the South of Judah, against the South of the Jerahmeelites, and against the South of the Kenites.”

11 David saved neither man nor woman alive to bring them to Gath, saying, “Lest they should tell about us, saying, ‘David did this, and this has been his way all the time he has lived in the country of the Philistines.’”

12 Achish believed David, saying, “He has made his people Israel utterly to abhor him. Therefore he will be my servant forever.”

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).