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1 Samuel Chapter 1

Other Translations

lxxbrent (lxxbrent) - Septuagint (Brenton 1851) eBible USFM

1 There was a man of Armathaim Sipha, of mount Ephraim, and his name [was] Helkana, a son of Jeremeel the son of Elias the son of Thoke, in Nasib Ephraim.
2 And he [had] two wives; the name of the one [was] Anna, and the name of the second Phennana. And Phennana had children, but Anna had no child.
3 And the man went up from year to year from his city, from Armathaim, to worship and sacrifice to the Lord God of Sabaoth at Selom: and [there were] Heli and his two sons Ophni and Phinees, the priests of the Lord.
4 And the day came, and Helkana sacrificed, and gave portions to his wife Phennana and her children.
5 And to Anna he gave a prime portion, because she had no child, only Helkana loved Anna more than the other; but the Lord [had] closed her womb.
6 For the Lord gave her no child in her affliction, and according to the despondency of her affliction; and she was dispirited on this account, that the Lord shut up her womb so as not to give her a child.
7 So she did year by year, in going up to the house of the Lord; and she was dispirited, and wept, and did not eat.
8 And Helkana her husband said to her, Anna: and she said to him, Here [am] I, my lord: and he said to her, What ails thee that thou weepest? and why dost thou not eat? and why does thy heart smite thee? [am] I not better to thee than ten children?
9 And Anna rose up after they had eaten in Selom, and stood before the Lord: and Heli the priest [was] on a seat by the threshold of the temple of the Lord.
10 And she [was] very much grieved in spirit, and prayed to the Lord, and wept abundantly.
11 And she vowed a vow to the Lord, saying, O Lord God of Sabaoth, if thou wilt indeed look upon the humiliation of thine handmaid, and remember me, and give to thine handmaid a man-child, then will I indeed dedicate him to thee till the day of his death; and he shall drink no wine nor strong drink, and no razor shall come upon his head.
12 And it came to pass, while she was long praying before the Lord, that Heli the priest marked her mouth.
13 And she was speaking in her heart, and her lips moved, but her voice was not heard: and Heli accounted her a drunken woman.
14 And the servant of Heli said to her, How long wilt thou be drunken? take away thy wine from thee, and go out from the presence of the Lord.
15 And Anna answered and said, Nay, my lord, [I live] in a hard day, and I have not drunk wine or strong drink, and I pour out my soul before the Lord.
16 Count not thy handmaid for a pestilent woman, for by reason of the abundance of my importunity I have continued [my prayer] until now.
17 And Heli answered and said to her, Go in peace: the God of Israel give thee all thy petition, which thou hast asked of him.
18 And she said, Thine handmaid has found favour in thine eyes: and the woman went her way, and entered into her lodging, and ate and drank with her husband, and her countenance was no more sad.
19 And they rise early in the morning, and worship the Lord, and they go their way: and Helkana went into his house at Armathaim, and knew his wife Anna; and the Lord remembered her, and she conceived.
20 And it came to pass when the time was come, that she brought forth a son, and called his name Samuel, and said, Because I asked him of the Lord God of Sabaoth.
21 And the man Helkana and all his house went up to offer in Selom the yearly sacrifice, and his vows, and all the tithes of his land.
22 But Anna did not go up with him, for she said to her husband, [I will not go up] until the child goes up, when I have weaned him, and he shall be presented before the Lord, and he shall abide there continually.
23 And Helkana her husband said to her, Do that which is good in thine eyes, abide still until thou shalt have weaned him; but may the Lord establish that which comes out of thy mouth: and the woman tarried, and suckled her son until she had weaned him.
24 And she went up with him to Selom with a calf of three years old, and loaves, and an ephah of fine flour, and a bottle of wine: and she entered into the house of the Lord in Selom, and the child with them.
25 And they brought him before the Lord; and his father slew his offering which he offered from year to year to the Lord; and he brought near the child, and slew the calf; and Anna the mother of the child brought him to Heli.
26 And she said, I pray thee, my lord, as thy soul liveth, I [am] the woman that stood in thy presence with thee while praying to the Lord.
27 For this child I prayed; and the Lord has given me my request that I asked of him.
28 And I lend him to the Lord all his days that he lives, a loan to the Lord: and she said,

web (web) - WorldEnglish.Bible — CC0 modern update of ASV

1 Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
2 He had two wives. The name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
3 This man went up out of his city from year to year to worship and to sacrifice to the LORD of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to the LORD, were there.
4 When the day came that Elkanah sacrificed, he gave portions to Peninnah his wife and to all her sons and her daughters;
5 but he gave a double portion to Hannah, for he loved Hannah, but the LORD had shut up her womb.
6 Her rival provoked her severely, to irritate her, because the LORD had shut up her womb.
7 So year by year, when she went up to the LORD’s house, her rival provoked her. Therefore she wept, and didn’t eat.
8 Elkanah her husband said to her, “Hannah, why do you weep? Why don’t you eat? Why is your heart grieved? Am I not better to you than ten sons?”
9 So Hannah rose up after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on his seat by the doorpost of the LORD’s temple.
10 She was in bitterness of soul, and prayed to the LORD, weeping bitterly.
11 She vowed a vow, and said, “LORD of Armies, if you will indeed look at the affliction of your servant and remember me, and not forget your servant, but will give to your servant a boy, then I will give him to the LORD all the days of his life, and no razor shall come on his head.”
12 As she continued praying before the LORD, Eli saw her mouth.
13 Now Hannah spoke in her heart. Only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk.
14 Eli said to her, “How long will you be drunk? Get rid of your wine!”
15 Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have not been drinking wine or strong drink, but I poured out my soul before the LORD.
16 Don’t consider your servant a wicked woman; for I have been speaking out of the abundance of my complaint and my provocation.”
17 Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.”
18 She said, “Let your servant find favor in your sight.” So the woman went her way and ate; and her facial expression wasn’t sad any more.
19 They rose up in the morning early and worshiped the LORD, then returned and came to their house to Ramah. Then Elkanah knew Hannah his wife; and the LORD remembered her.
20 When the time had come, Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of the LORD.”
21 The man Elkanah, and all his house, went up to offer to the LORD the yearly sacrifice and his vow.
22 But Hannah didn’t go up, for she said to her husband, “Not until the child is weaned; then I will bring him, that he may appear before the LORD, and stay there forever.”
23 Elkanah her husband said to her, “Do what seems good to you. Wait until you have weaned him; only may the LORD establish his word.” So the woman waited and nursed her son until she weaned him.
24 When she had weaned him, she took him up with her, with three bulls, and one ephah of meal, and a container of wine, and brought him to the LORD’s house in Shiloh. The child was young.
25 They killed the bull, and brought the child to Eli.
26 She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to the LORD.
27 I prayed for this child, and the LORD has given me my petition which I asked of him.
28 Therefore I have also given him to the LORD. As long as he lives he is given to the LORD.” He worshiped the LORD there.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).