Spirit Nation

The Holy Bible - God's Word for All Generations

Revelation Chapter 2

King James Version (KJV)

Other Translations

web (web) - WorldEnglish.Bible — CC0 modern update of ASV

1 “To the angel of the assembly in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lamp stands says these things:
2 “I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.
3 You have perseverance and have endured for my name’s sake, and have not grown weary.
4 But I have this against you, that you left your first love.
5 Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lamp stand out of its place, unless you repent.
6 But this you have, that you hate the works of the Nicolaitans, which I also hate.
7 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat from the tree of life, which is in the Paradise of my God.
8 “To the angel of the assembly in Smyrna write: “The first and the last, who was dead, and has come to life says these things:
9 “I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.
10 Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.
11 He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.
12 “To the angel of the assembly in Pergamum write: “He who has the sharp two-edged sword says these things:
13 “I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.
14 But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.
15 So also you likewise have some who hold to the teaching of the Nicolaitans.
16 Repent therefore, or else I am coming to you quickly and I will make war against them with the sword of my mouth.
17 He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written which no one knows but he who receives it.
18 “To the angel of the assembly in Thyatira write: “The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:
19 “I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.
20 But I have this against you, that you tolerate your woman Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality and to eat things sacrificed to idols.
21 I gave her time to repent, but she refuses to repent of her sexual immorality.
22 Behold, I will throw her and those who commit adultery with her into a bed of great oppression, unless they repent of her works.
23 I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
24 But to you I say, to the rest who are in Thyatira—as many as don’t have this teaching, who don’t know what some call ‘the deep things of Satan’—to you I say, I am not putting any other burden on you.
25 Nevertheless, hold that which you have firmly until I come.
26 He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.
27 He will rule them with a rod of iron, shattering them like clay pots, as I also have received of my Father;
28 and I will give him the morning star.
29 He who has an ear, let him hear what the Spirit says to the assemblies.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).