Spirit Nation

The Holy Bible - God's Word for All Generations

Esther Chapter 15

Other Translations

vul1914 (vul1914) - Vulgate 1914 UTF-8 (sacredbible.org)

1 Et mandavit ei (haud dubium quin esset Mardochæus) ut ingrederetur ad regem, et rogaret pro populo suo et pro patria sua.
2 Memorare (inquit) dierum humilitatis tuæ, quomodo nutrita sis in manu mea, quia Aman secundus a rege locutus est contra nos in mortem:
3 et tu invoca Dominum, et loquere regi pro nobis, et libera nos de morte.
4 Die autem tertio deposuit vestimenta ornatus sui, et circumdata est gloria sua.
5 Cumque regio fulgeret habitu, et invocasset omnium rectorem et salvatorem Deum, assumpsit duas famulas,
6 et super unam quidem innitebatur, quasi præ deliciis et nimia teneritudine corpus suum ferre non sustinens:
7 altera autem famularum sequebatur dominam, defluentia in humum indumenta sustentans.
8 Ipsa autem roseo colore vultum perfusa, et gratis ac nitentibus oculis tristem celabat animum, et nimio timore contractum.
9 Ingressa igitur cuncta per ordinem ostia, stetit contra regem, ubi ille residebat super solium regni sui, indutus vestibus regiis, auroque fulgens, et pretiosis lapidibus, eratque terribilis aspectu.
10 Cumque elevasset faciem, et ardentibus oculis furorem pectoris indicasset, regina corruit, et in pallorem colore mutato, lassum super ancillulam reclinavit caput.
11 Convertitque Deus spiritum regis in mansuetudinem, et festinus ac metuens exilivit de solio, et sustentans eam ulnis suis, donec rediret ad se, his verbis blandiebatur:
12 Quid habes Esther? Ego sum frater tuus, noli metuere.
13 Non morieris: non enim pro te, sed pro omnibus hæc lex constituta est.
14 Accede igitur, et tange sceptrum.
15 Cumque illa reticeret, tulit auream virgam, et posuit super collum eius, et osculatus est eam, et ait: Cur mihi non loqueris?
16 Quæ respondit: Vidi te domine quasi Angelum Dei, et conturbatum est cor meum præ timore gloriæ tuæ.
17 Valde enim mirabilis es domine, et facies tua plena est gratiarum.
18 Cumque loqueretur, rursus corruit, et pene exanimata est.
19 Rex autem turbabatur, et omnes ministri eius consolabantur eam.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).