Spirit Nation

The Holy Bible - God's Word for All Generations

Ezra Chapter 11

King James Version (KJV)

Other Translations

lxxbrent (lxxbrent) - Septuagint (Brenton 1851) eBible USFM

1 The words of Neemias the son of Chelcia. And it came to pass in the month Chaseleu, of the twentieth year, that I was in Susan the palace.
2 And Anani, one of my brethren, came, he and [some] men of Juda; and I asked them concerning those that had escaped, who had been left of the captivity, and concerning Jerusalem.
3 And they said to me, The remnant, [even] those that are left of the captivity, [are] there in the land, in great distress and reproach: and the walls of Jerusalem [are] thrown down, and its gates are burnt with fire.
4 And it came to pass, when I heard these words, [that] I sat down and wept, and mourned for [several] days, and continued fasting and praying before the God of heaven.
5 And I said, Nay, I pray thee, O Lord God of heaven, the mighty, the great and terrible, keeping thy covenant and mercy to them that love him, and to those that keep his commandments:
6 let now thine ear be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee at this time, this day [both] day and night, for the children of Israel thy servants, and make confession for the sins of the children of Israel, which we have sinned against thee: both I and the house of my father have sinned.
7 We have altogether broken [covenant] with thee, and we have not kept the commandments, and the ordinances, and the judgments, which thou didst command thy servant Moses.
8 Remember, I pray thee, the word wherewith thou didst charge thy servant Moses, saying, If ye break covenant [with me], I will disperse you among the nations.
9 But if ye turn again to me, and keep my commandments, and do them; if ye should be scattered under the utmost [bound] of heaven, thence will I gather them, and I will bring them into the place which I have chosen to cause my name to dwell there.
10 Now they [are] thy servants and thy people, whom thou hast redeemed with thy great power, and with thy strong hand.
11 [Turn] not [away], I pray thee, O Lord, but let thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and cause him to find mercy in the sight of this man. Now I was the king's cup-bearer.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).