II Chronicles Chapter 6
Other Translations
darby (darby) - eBible.org Darby 1890 plaintext
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Then said Solomon: Jehovah said that he would dwell in the thick darkness.
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But I have built a house of habitation for thee, even a settled place for thee to abide in for ever.
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And the king turned his face and blessed the whole congregation of Israel; and the whole congregation of Israel stood.
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And he said: Blessed be Jehovah theGod of Israel, who spoke with his mouth unto David my father, and hath with his hands fulfilled it, saying,
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Since the day that I brought forth my people out of the land of Egypt I chose no city out of all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be prince over my people Israel:
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but I have chosen Jerusalem, that my name might be there; and I have chosen David to be over my people Israel.
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And it was in the heart of David my father to build a house unto the name of Jehovah theGod of Israel.
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But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart;
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nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
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And Jehovah has performed his word which he spoke; and I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and I have built the house unto the name of Jehovah theGod of Israel.
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And in it have I put the ark, wherein is the covenant of Jehovah, which he made with the children of Israel.
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And he stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands.
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For Solomon had made a platform of bronze, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and he kneeled down on his knees before the whole congregation of Israel, and spread forth his hands toward the heavens,
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and said, Jehovah,God of Israel! there is noGod like thee, in the heavens or on the earth, who keepest covenant and mercy with thy servants that walk before thee with all their heart;
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who hast kept with thy servant David my father that which thou didst promise him; thou spokest with thy mouth, and hast fulfilled [it] with thy hand as at this day.
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And now, Jehovah,God of Israel, keep with thy servant David my father that which thou hast promised him saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way to walk in my law, as thou hast walked before me.
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And now, Jehovah,God of Israel, let thy word be verified which thou hast spoken unto thy servant David.
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But willGod indeed dwell with man on the earth? behold, the heavens and the heaven of heavens cannot contain thee; how much less this house which I have built!
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Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, myGod, to hearken unto the cry and to the prayer which thy servant prayeth before thee;
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that thine eyes may be open upon this house day and night, upon the place in which thou hast said thou wouldest put thy name: to hearken unto the prayer which thy servant prayeth toward this place.
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And hearken unto the supplications of thy servant, and of thy people Israel, which they shall pray toward this place, and hear thou from thy dwelling-place, from the heavens, and when thou hearest, forgive.
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If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house;
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then hear thou from the heavens, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness.
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And if thy people Israel be put to the worse before the enemy, because they have sinned against thee, and shall turn again and confess thy name, and pray, and make supplication before thee in this house;
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then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest to them and to their fathers.
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When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;
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then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance.
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If there be famine in the land, if there be pestilence, if there be blight or mildew, locust or caterpillar; if their enemies besiege them in the land of their gates; whatever plague or whatever sickness there be:
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what prayer, what supplication soever be made by any man, or by all thy people Israel, when they shall know every man his own plague, and his own grief, and shall spread forth his hands toward this house;
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then hear thou from the heavens, the settled place of thy dwelling, and forgive, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of the children of men),
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that they may fear thee, to walk in thy ways, all the days that they live upon the land which thou gavest unto our fathers.
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And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy great name's sake, and thy mighty hand and thy stretched-out arm; when they shall come and pray toward this house,
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then hear thou from the heavens, the settled place of thy dwelling, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and may fear thee as do thy people Israel, and may know that this house which I have built is called by thy name.
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If thy people go out to battle against their enemies by the way that thou shalt send them, and they pray unto thee toward this city that thou hast chosen, and the house that I have built unto thy name;
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then hear thou from the heavens their prayer and their supplication, and maintain their right.
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If they have sinned against thee (for there is no man that sinneth not), and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto a land far off or near;
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and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done iniquity and have dealt perversely;
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and if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land which thou gavest unto their fathers, and the city that thou hast chosen, and the house that I have built unto thy name;
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then hear thou from the heavens, from the settled place of thy dwelling, their prayer and their supplications, and maintain their right, and forgive thy people their sin against thee.
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Now, myGod, I beseech thee, let thine eyes be open and let thine ears be attentive unto the prayer [that is made] in this place.
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And now, arise, Jehovah Elohim, into thy resting-place, thou and the ark of thy strength: let thy priests, Jehovah Elohim, be clothed with salvation, and let thy saints rejoice in [thy] goodness.
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Jehovah Elohim, turn not away the face of thine anointed: remember mercies to David thy servant.
vul1914 (vul1914) - Vulgate 1914 UTF-8 (sacredbible.org)
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Tunc Salomon ait: Dominus pollicitus est ut habitaret in caligine:
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ego autem ædificavi domum nomini eius, ut habitaret ibi in perpetuum.
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Et convertit rex faciem suam, et benedixit universæ multitudini Israel (nam omnis turba stabat intenta) et ait:
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Benedictus Dominus Deus Israel, qui quod locutus est David patri meo, opere complevit, dicens:
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A die, qua eduxi populum meum de Terra Ægypti, non elegi civitatem de cunctis tribubus Israel, ut ædificaretur in ea domus nomini meo: neque elegi quemquam alium virum, ut esset dux in populo Israel,
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sed elegi Ierusalem, ut sit nomen meum in ea, et elegi David, ut constituerem eum super populum meum Israel.
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Cumque fuisset voluntatis David patris mei, ut ædificaret domum nomini Domini Dei Israel,
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dixit Dominus ad eum: Quia hæc fuit voluntas tua, ut ædificares domum nomini meo, bene quidem fecisti huiuscemodi habere voluntatem:
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sed non tu ædificabis domum, verum filius tuus, qui egredietur de lumbis tuis, ipse ædificabit domum nomini meo.
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Complevit ergo Dominus sermonem suum, quem locutus fuerat: et ego surrexi pro David patre meo, et sedi super thronum Israel, sicut locutus est Dominus: et ædificavi domum nomini Domini Dei Israel.
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Et posui in ea arcam, in qua est pactum Domini, quod pepigit cum filiis Israel.
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Stetit ergo coram altari Domini ex adverso universæ multitudinis Israel, et extendit manus suas.
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Siquidem fecerat Salomon basim æneam, et posuerat eam in medio basilicæ, habentem quinque cubitos longitudinis, et quinque cubitos latitudinis, et tres cubitos altitudinis: stetitque super eam: et deinceps flexis genibus contra universam multitudinem Israel, et palmis in cælum levatis,
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ait: Domine Deus Israel, non est similis tui Deus in cælo et in terra: qui custodis pactum et misericordiam cum servis tuis, qui ambulant coram te in toto corde suo:
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Qui præstitisti servo tuo David patri meo quæcumque locutus fueras ei: et quæ ore promiseras, opere complesti, sicut et præsens tempus probat.
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Nunc ergo Domine Deus Israel, imple servo tuo patri meo David quæcumque locutus es, dicens: Non deficiet ex te vir coram me, qui sedeat super thronum Israel: ita tamen si custodierint filii tui vias suas, et ambulaverint in lege mea, sicut et tu ambulasti coram me.
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Et nunc Domine Deus Israel, firmetur sermo tuus, quem locutus es servo tuo David.
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Ergone credibile est ut habitet Deus cum hominibus super terram? Si cælum et cæli cælorum non te capiunt, quanto magis domus ista, quam ædificavi?
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Sed ad hoc tantum facta est, ut respicias orationem servi tui, et obsecrationem eius, Domine Deus meus: et audias preces, quas fundit famulus tuus coram te:
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ut aperias oculos tuos super domum istam diebus ac noctibus, super locum, in quo pollicitus es ut invocaretur nomen tuum,
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et exaudires orationem, quam servus tuus orat in eo: et exaudias preces famuli tui, et populi tui Israel. Quicumque oraverit in loco isto, exaudi de habitaculo tuo, id est, de cælis, et propitiare.
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Si peccaverit quispiam in proximum suum, et iurare contra eum paratus venerit, seque maledicto constrinxerit coram altari in domo ista:
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tu audies de cælo, et facies iudicium servorum tuorum, ita ut reddas iniquo viam suam in caput proprium, et ulciscaris iustum, retribuens ei secundum iustitiam suam.
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Si superatus fuerit populus tuus Israel ab inimicis (peccabunt enim tibi) et conversi egerint pœnitentiam, et obsecraverint nomen tuum, et fuerint deprecati in loco isto,
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tu exaudies de cælo, et propitiare peccato populi tui Israel, et reduc eos in terram, quam dedisti eis, et patribus eorum.
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Si clauso cælo pluvia non fluxerit propter peccata populi, et deprecati te fuerint in loco isto, et confessi nomini tuo, et conversi a peccatis suis, cum eos afflixeris,
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exaudi de cælo Domine, et dimitte peccata servis tuis et populi tui Israel, et doce eos viam bonam, per quam ingrediantur: et da pluviam terræ, quam dedisti populo tuo ad possidendum.
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Fames si orta fuerit in terra et pestilentia, ærugo, et aurugo, et locusta, et bruchus, et hostes, vastatis regionibus, portas obsederint civitatis, omnisque plaga et infirmitas presserit:
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si quis de populo tuo Israel fuerit deprecatus, cognoscens plagam et infirmitatem suam, et expanderit manus suas in domo hac,
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tu exaudies de cælo, de sublimi scilicet habitaculo tuo, et propitiare, et redde unicuique secundum vias suas, quas nosti eum habere in corde suo: (tu enim solus nosti corda filiorum hominum.)
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ut timeant te, et ambulent in viis tuis cunctis diebus, quibus vivunt super faciem terræ, quam dedisti patribus nostris.
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Externum quoque, qui non est de populo tuo Israel, si venerit de terra longinqua, propter nomen tuum magnum, et propter manum tuam robustam, et brachium tuum extentum, et adoraverit in loco isto,
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tu exaudies de cælo firmissimo habitaculo tuo, et facies cuncta, pro quibus invocaverit te ille peregrinus: ut sciant omnes populi terræ nomen tuum, et timeant te sicut populus tuus Israel. et cognoscant, quia nomen tuum invocatum est super domum hanc, quam ædificavi.
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Si egressus fuerit populus tuus ad bellum contra adversarios suos per viam in qua miseris eos, adorabunt te contra viam, in qua civitas hæc est, quam elegisti, et domus, quam ædificavi nomini tuo:
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tu exaudies de cælo preces eorum, et obsecrationem, et ulciscaris.
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Si autem peccaverint tibi (neque enim est homo, qui non peccet) et iratus fueris eis, et tradideris hostibus, et captivos duxerint eos in terram longinquam, vel certe quæ iuxta est,
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et conversi in corde suo in terra, ad quam captivi ducti fuerant, egerint pœnitentiam, et deprecati te fuerint in terra captivitatis suæ, dicentes: Peccavimus, inique fecimus, iniuste egimus:
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et reversi fuerint ad te in toto corde suo, et in tota anima sua, in terra captivitatis suæ, ad quam ducti sunt, adorabunt te contra viam terræ suæ, quam dedisti patribus eorum, et urbis, quam elegisti, et domus, quam ædificavi nomini tuo:
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tu exaudies de cælo, hoc est, de firmo habitaculo tuo preces eorum, et facias iudicium, et dimittas populo tuo, quamvis peccatori:
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tu es enim Deus meus: aperiantur, quæso, oculi tui, et aures tuæ intentæ sint ad orationem, quæ fit in loco isto.
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Nunc igitur consurge Domine Deus in requiem tuam, tu et arca fortitudinis tuæ: Sacerdotes tui Domine Deus induantur salutem, et sancti tui lætentur in bonis.
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Domine Deus ne averteris faciem christi tui: memento misericordiarum David servi tui.
ylt (ylt) - Bible.com YLT98 plain UTF-8
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Then said Solomon, `Jehovah said--to dwell in thick darkness,
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and I--I have built a house of habitation for Thee, and a fixed place for Thy dwelling to the ages.'
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And the king turneth round his face, and blesseth the whole assembly of Israel, and the whole assembly of Israel is standing,
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and he saith, `Blessed <FI>is<Fi> Jehovah, God of Israel, who hath spoken with His mouth with David my father, and with His hands hath fulfilled <FI>it<Fi> , saying:
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`From the day that I brought out My people from the land of Egypt, I have not fixed on a city out of any of the tribes of Israel to build a house for my name being there, and I have not fixed on a man to be leader over My people Israel;
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and I fix on Jerusalem for My name being there, and I fix on David to be over My people Israel.
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`And it is with the heart of David my father to build a house for the name of Jehovah God of Israel,
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and Jehovah saith unto David my father, Because that it hath been with thy heart to build a house for My name, thou hast done well that it hath been with thy heart,
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but thou dost not build the house, for thy son who cometh forth out from thy loins, he doth build the house for My name.
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`And Jehovah doth establish His word that He spake, and I rise up in the stead of David my father, and sit on the throne of Israel, as Jehovah spake, and I build the house for the name of Jehovah, God of Israel,
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and I place there the ark, where <FI>is<Fi> the covenant of Jehovah that He made with the sons of Israel.'
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And he standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth out his hand, --
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for Solomon hath made a scaffold of brass, and putteth it in the midst of the court, five cubits its length, and five cubits its breadth, and three cubits its height, and he standeth upon it, and kneeleth on his knees over-against all the assembly of Israel, and spreadeth forth his hands towards the heavens--
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and saith, `O Jehovah God of Israel, there is not like Thee a god in the heavens and in the earth, keeping the covenant and the kindness for Thy servants who are walking before Thee with all their heart;
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who hast kept for Thy servant David my father that which Thou didst speak to him; yea, Thou dost speak with Thy mouth, and with Thy hand hast fulfilled <FI>it<Fi> , as at this day.
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`And now, O Jehovah, God of Israel, keep for Thy servant David my father that which Thou didst speak to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel, only, if thy sons watch their way to walk in My law, as thou hast walked before Me.
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`And now, O Jehovah, God of Israel, is Thy word stedfast that Thou hast spoken to Thy servant, to David,
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(for is it true? --God dwelleth with man on the earth! Lo, the heavens, and the heavens of the heavens, do not contain Thee, how much less this house that I have built?)
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`And Thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer that Thy servant is praying before Thee,
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for Thine eyes being open towards this house by day and by night, towards the place that Thou hast said to put Thy name there, to hearken unto the prayer that Thy servant prayeth towards this place.
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`And Thou hast hearkened unto the supplications of Thy servant, and of Thy people Israel, that they pray towards this place, and Thou dost hear from the place of Thy dwelling, from the heavens, and hast hearkened, and forgiven.
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`If a man doth sin against his neighbour, and he hath lifted up on him an oath to cause him to swear, and the oath hath come in before Thine altar in this house--
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then Thou dost hear from the heavens, and hast done, and hast judged Thy servants, to give back to the wicked, to put his way on his head, and to declare righteous the righteous, to give to him according to his righteousness.
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`And if Thy people Israel is smitten before an enemy, because they sin against Thee, and they have turned back and confessed Thy name, and prayed and made supplication before Thee in this house--
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then Thou dost hear from the heavens, and hast forgiven the sin of Thy people Israel, and caused them to turn back unto the ground that Thou hast given to them, and to their fathers.
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`In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name--from their sin they turn back because Thou dost afflict them--
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then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, because Thou directest them unto the good way in which they walk, and hast given rain on Thy land that Thou hast given to Thy people for an inheritance.
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`Famine, when it is in the land, pestilence, when it is, blasting, and mildew, locust, and caterpillar, when they are, when its enemies have distressed it in the land--its gates, any plague and any sickness;
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any prayer, any supplication that is for any man, and for all Thy people Israel, when they know each his own plague, and his own pain, and he hath spread out his hands towards this house:
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then Thou dost hear from the heavens, the settled place of Thy dwelling, and hast forgiven, and hast given to each according to all his ways (because Thou knowest his heart, for Thou--Thou only--hast known the heart of the sons of men),
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so that they fear Thee, to walk in Thy ways, all the days that they are living on the face of the ground that Thou hast given to our fathers.
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`And also, unto the stranger who is not of Thy people Israel, and he hath come from a land afar off for the sake of Thy great name, and Thy strong hand, and Thy stretched-out arm, and they have come in and prayed towards this house:
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then Thou dost hear from the heavens, from the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for: so that all the peoples of the earth do know Thy name, so as to fear Thee, as Thy people Israel, and to know that Thy name is called on this house that I have built.
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`When Thy people doth go out to battle against its enemies in the way that Thou dost send them, and they have prayed unto Thee the way of this city that Thou hast fixed on, and the house that I have built for Thy name:
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then Thou hast heard from the heavens their prayer and their supplication, and hast maintained their cause.
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`When they sin against Thee--for there is not a man who sinneth not--and Thou hast been angry with them, and hast given them before an enemy, and taken them captive have their captors, unto a land far off or near;
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and they have turned <FI>it<Fi> back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee in the land of their captivity, saying, We have sinned, we have done perversely, and have done wickedly;
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yea, they have turned back unto Thee with all their heart, and with all their soul, in the land of their captivity, whither they have taken them captive, and they have prayed the way of their land that Thou hast given to their fathers, and of the city that Thou hast chosen, and of the house that I have built for Thy name:
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then Thou hast heard from the heavens, from the settled place of Thy dwelling, their prayer and their supplications, and hast maintained their cause, and forgiven Thy people who have sinned against Thee.
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`Now, my God, let, I beseech Thee, Thine eyes be open, and Thine ears attentive, to the prayer of this place:
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and now, rise, O Jehovah God, to Thy rest, Thou, and the ark of Thy strength; Thy priests, O Jehovah God, are clothed with salvation, and Thy saints rejoice in the goodness,
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O Jehovah God, turn not back the face of Thine anointed, be mindful of the kind acts of David Thy servant.'
Explanations by Age Level
Explain Like I'm 5
A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!
Explain Like I'm 10
Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.
Explain Like I'm 15
Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).