II Chronicles Chapter 30
Other Translations
darby (darby) - eBible.org Darby 1890 plaintext
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And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to hold the passover to Jehovah theGod of Israel.
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And the king took counsel, and his princes, and the whole congregation in Jerusalem, to hold the passover in the second month.
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For they could not keep it at that time, because the priests had not hallowed themselves in sufficient number, neither had the people been gathered together to Jerusalem.
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And the thing pleased the king and the whole congregation.
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So they established a decree to make proclamation throughout Israel from Beer-sheba even to Dan, that they should come to hold the passover to Jehovah theGod of Israel, at Jerusalem; because they had not held it for a long time as it was written.
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And the couriers went with the letters from the king and his princes throughout Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, return to Jehovah theGod of Abraham, Isaac, and Israel, and he will return to the remnant of you that are escaped out of the hand of the kings of Assyria.
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And be not like your fathers and like your brethren, who transgressed against Jehovah theGod of their fathers, so that he gave them up to desolation, as ye see.
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Now, harden not your necks, as your fathers; yield yourselves to Jehovah, and come to his sanctuary, which he has sanctified for ever; and serve Jehovah yourGod, that the fierceness of his anger may turn away from you.
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For if ye return to Jehovah, your brethren and your children shall find compassion with those that have carried them captive, so that they shall come again unto this land; for Jehovah yourGod is gracious and merciful, and will not turn away his face from you, if ye return to him.
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And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them.
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Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.
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The hand ofGod was also upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of Jehovah.
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And there assembled at Jerusalem much people to hold the feast of unleavened bread in the second month, a very great congregation.
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And they rose up and took away the altars that were in Jerusalem; and they took away all the incense-altars, and cast them into the torrent Kidron.
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And they slaughtered the passover on the fourteenth of the second month; and the priests and the Levites were ashamed, and hallowed themselves; and they brought the burnt-offerings into the house of Jehovah.
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And they stood in their place after their custom, according to the law of Moses the man ofGod: the priests sprinkled the blood [receiving it] from the hand of the Levites.
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For there were many in the congregation that were not hallowed; therefore the Levites had the charge of the slaughtering of the passover-lambs for every one not clean, to hallow them unto Jehovah.
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For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one
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that has directed his heart to seekGod, Jehovah theGod of his fathers, although not according to the purification of the sanctuary.
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And Jehovah hearkened to Hezekiah, and healed the people.
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And the children of Israel, that were present at Jerusalem, held the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, with the instruments of praise to Jehovah.
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And Hezekiah spoke consolingly to all the Levites that had understanding in the good knowledge of Jehovah; and they ate the feast-offerings the seven days, sacrificing peace-offerings, and extolling Jehovah theGod of their fathers.
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And the whole congregation took counsel to observe other seven days; and they observed the seven days with gladness.
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For Hezekiah king of Judah gave to the congregation as heave-offering: a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and a great number of priests hallowed themselves.
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And the whole congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
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And there was great joy in Jerusalem; for since the time of Solomon the son of David, king of Israel, there had not been the like in Jerusalem.
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And the priests the Levites arose and blessed the people; and their voice was heard, and their prayer came up to his holy habitation, to the heavens.
vul1914 (vul1914) - Vulgate 1914 UTF-8 (sacredbible.org)
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Misit quoque Ezechias ad omnem Israel et Iudam: scripsitque epistolas ad Ephraim et Manassen ut venirent ad domum Domini in Ierusalem, et facerent Phase Domino Deo Israel.
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Inito ergo consilio regis et principum, et universi cœtus Ierusalem, decreverunt ut facerent Phase mense secundo.
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Non enim potuerant facere in tempore suo, quia sacerdotes, qui possent sufficere, sanctificati non fuerant, et populus nondum congregatus fuerat in Ierusalem.
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Placuitque sermo regi, et omni multitudini.
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Et decreverunt ut mitterent nuncios in universum Israel de Bersabee usque Dan ut venirent, et facerent Phase Domino Deo Israel in Ierusalem: multi enim non fecerant sicut lege præscriptum est.
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Perrexeruntque cursores cum epistolis ex regis imperio, et principum eius, in universum Israel et Iudam iuxta id, quod rex iusserat, prædicantes: Filii Israel revertimini ad Dominum Deum Abraham, et Isaac, et Israel: et revertetur ad reliquias, quæ effugerunt manum regis Assyriorum.
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Nolite fieri sicut patres vestri, et fratres qui recesserunt a Domino Deo patrum suorum, qui tradidit eos in interitum, ut ipsi cernitis.
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Nolite indurare cervices vestras, sicut patres vestri: tradite manus Domino, et venite ad sanctuarium eius, quod sanctificavit in æternum: servite Domino Deo patrum vestrorum, et avertetur a vobis ira furoris eius.
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Si enim vos reversi fueritis ad Dominum: fratres vestri, et filii habebunt misericordiam coram dominis suis, qui illos duxerunt captivos, et revertentur in terram hanc: pius enim et clemens est Dominus Deus vester, et non avertet faciem suam a vobis, si reversi fueritis ad eum.
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Igitur cursores pergebant velociter de civitate in civitatem per terram Ephraim, et Manasse usque ad Zabulon, illis irridentibus et subsannantibus eos.
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Attamen quidam viri ex Aser, et Manasse, et Zabulon acquiescentes consilio, venerunt Ierusalem.
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In Iuda vero facta est manus Domini ut daret eis cor unum, ut facerent iuxta præceptum regis, et principum verbum Domini.
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Congregatique sunt in Ierusalem populi multi ut facerent sollemnitatem azymorum, in mense secundo:
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et surgentes destruxerunt altaria quæ erant in Ierusalem, atque universa, in quibus idolis adolebatur incensum, subvertentes, proiecerunt in Torrentem cedron.
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Immolaverunt autem Phase quartadecima die mensis secundi. Sacerdotes quoque, atque Levitæ tandem sanctificati obtulerunt holocausta in domo Domini:
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Steteruntque in ordine suo iuxta dispositionem, et legem Moysi hominis Dei: Sacerdotes vero suscipiebant effundendum sanguinem de manibus Levitarum,
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eo quod multa turba sanctificata non esset: et idcirco immolarent Levitæ Phase his, qui non occurrerant sanctificari Domino.
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Magna etiam pars populi de Ephraim, et Manasse, et Issachar, et Zabulon, quæ sanctificata non fuerat, comedit Phase, non iuxta quod scriptum est: et oravit pro eis Ezechias, dicens: Dominus bonus propitiabitur
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cunctis, qui in toto corde requirunt Dominum Deum patrum suorum: et non imputabit eis quod minus sanctificati sunt.
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Quem exaudivit Dominus, et placatus est populo.
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Feceruntque filii Israel, qui inventi sunt in Ierusalem, sollemnitatem azymorum septem diebus in lætitia magna, laudantes Dominum per singulos dies: Levitæ quoque, et Sacerdotes per organa, quæ suo officio congruebant.
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Et locutus est Ezechias ad cor omnium Levitarum, qui habebant intelligentiam bonam super Domino: et comederunt septem diebus sollemnitatis, immolantes victimas pacificorum, et laudantes Dominum Deum patrum suorum.
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Placuitque universæ multitudini ut celebrarent etiam alios dies septem: quod et fecerunt cum ingenti gaudio.
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Ezechias enim rex Iuda præbuerat multitudini mille tauros, et septem millia ovium: principes vero dederant populo tauros mille, et oves decem millia: sanctificata est ergo sacerdotum plurima multitudo.
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Et hilaritate perfusa omnis turba Iuda tam Sacerdotum et Levitarum, quam universæ frequentiæ, quæ venerat ex Israel; proselytorum quoque de Terra Israel, et habitantium in Iuda.
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Factaque est grandis celebritas in Ierusalem, qualis a diebus Salomonis filii David regis Israel in ea urbe non fuerat.
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Surrexerunt autem Sacerdotes atque Levitæ benedicentes populo: et exaudita est vox eorum: pervenitque oratio in habitaculum sanctum cæli.
ylt (ylt) - Bible.com YLT98 plain UTF-8
1
And Hezekiah sendeth unto all Israel and Judah, and also letters he hath written unto Ephraim and Manasseh, to come in to the house of Jehovah in Jerusalem, to make a passover to Jehovah, God of Israel.
2
And the king taketh counsel, and his heads, and all the assembly in Jerusalem, to make the passover in the second month,
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for they have not been able to make it at that time, for the priests have not sanctified themselves sufficiently, and the people have not been gathered to Jerusalem.
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And the thing is right in the eyes of the king, and in the eyes of all the assembly,
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and they establish the thing, to cause to pass over an intimation into all Israel, from Beer-Sheba even unto Dan, to come in to make a passover to Jehovah, God of Israel, in Jerusalem, for not for a long time had they done as it is written.
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And the runners go with letters from the hand of the king and his heads, into all Israel and Judah, even according to the command of the king, saying, `O sons of Israel, turn back unto Jehovah, God of Abraham, Isaac, and Israel, and He doth turn back unto the escaped part that is left of you from the hand of the kings of Asshur;
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and do not be like your fathers, and like your brethren, who trespassed against Jehovah, God of their fathers, and He giveth them to desolation, as ye do see.
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`Now, harden not your neck like your fathers, give a hand to Jehovah, and come in to His sanctuary, that He hath sanctified to the age, and serve Jehovah your God, and the fierceness of His anger doth turn back from you;
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for in your turning back unto Jehovah, your brethren and your sons have mercies before their captors, even to return to this land, for gracious and merciful <FI>is<Fi> Jehovah your God, and He doth not turn aside the face from you, if ye turn back unto Him.'
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And the runners are passing over from city to city, in the land of Ephraim and Manasseh, even unto Zebulun: and they are laughing at them, and mocking at them,
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only, certain from Asher, and Manasseh, and from Zebulun, have been humbled, and come in to Jerusalem.
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Also, in Judah hath the hand of God been to give to them one heart to do the command of the king and of the heads, in the matter of Jehovah;
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and much people are gathered to Jerusalem, to make the feast of unleavened things in the second month--a mighty assembly for multitude.
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And they arise and turn aside the altars that <FI>are<Fi> in Jerusalem, and all the perfume altars they have turned aside, and cast <FI>them<Fi> to the brook Kidron;
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and they slaughter the passover-offering on the fourteenth of the second month, and the priests and the Levites have been ashamed, and sanctify themselves, and bring in burnt-offerings to the house of Jehovah.
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And they stand on their station according to their ordinance; according to the law of Moses the man of God the priests are sprinkling the blood out of the hand of the Levites,
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for many <FI>are<Fi> in the assembly who have not sanctified themselves, and the Levites <FI>are<Fi> over the slaughtering of the passover-offerings for every one not clean, to sanctify <FI>him<Fi> to Jehovah:
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for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, `Jehovah, who <FI>is<Fi> good, doth receive atonement for every one
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who hath prepared his heart to seek God--Jehovah, God of his fathers--yet not according to the cleansing of the sanctuary;'
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and Jehovah hearkeneth unto Hezekiah, and healeth the people.
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And the sons of Israel, those found in Jerusalem, make the feast of unleavened things seven days with great joy; and giving praise to Jehovah day by day are the Levites and the priests, with instruments of praise before Jehovah.
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And Hezekiah speaketh unto the heart of all the Levites, those giving good understanding concerning Jehovah, and they eat the appointed thing seven days; sacrificing sacrifices of peace-offerings, and making confession to Jehovah, God of their fathers.
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And all the assembly take counsel to keep other seven days, and they keep seven days <FI>with<Fi> joy;
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for Hezekiah king of Judah hath presented to the assembly a thousand bullocks, and seven thousand sheep; and the heads have presented to the assembly bullocks a thousand, and sheep ten thousand; and priests sanctify themselves in abundance.
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And all the assembly of Judah rejoice, and the priests, and the Levites, and all the assembly, those coming in from Israel, and the sojourners, those coming in from the land of Israel, and those dwelling in Judah,
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and there is great joy in Jerusalem; for from the days of Solomon son of David king of Israel there is not like this in Jerusalem,
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and the priests, the Levites, rise and bless the people, and their voice is heard, and their prayer cometh in to His holy habitation, to the heavens.
Explanations by Age Level
Explain Like I'm 5
A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!
Explain Like I'm 10
Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.
Explain Like I'm 15
Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).