Spirit Nation

The Holy Bible - God's Word for All Generations

II Chronicles Chapter 1

Other Translations

darby (darby) - eBible.org Darby 1890 plaintext

1 And Solomon the son of David was strengthened in his kingdom, and Jehovah hisGod was with him and magnified him exceedingly.
2 And Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to all the princes of all Israel, the chief fathers;
3 and Solomon, and all the congregation with him, went to the high place at Gibeon; for there wasGod's tent of meeting which Moses the servant of Jehovah had made in the wilderness.
4 But the ark ofGod had David brought up from Kirjath-jearim to the [place] that David had prepared for it; for he had spread a tent for it at Jerusalem.
5 And the brazen altar that Bezaleel the son of Uri, the son of Hur, had made, was there before the tabernacle of Jehovah; and Solomon and the congregation sought unto it.
6 And Solomon offered there upon the brazen altar before Jehovah which was at the tent of meeting; and he offered up a thousand burnt-offerings upon it.
7 In that nightGod appeared to Solomon, and said to him, Ask what I shall give thee.
8 And Solomon said toGod, Thou hast shewn unto David my father great loving-kindness, and hast made me king in his stead.
9 Now, Jehovah Elohim, let thy word unto David my father be firm; for thou hast made me king over a people numerous as the dust of the earth.
10 Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy great people?
11 AndGod said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life; but hast asked for thyself wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king:
12 wisdom and knowledge are granted unto thee; and I will give thee riches and wealth and honour, such as none of the kings have had that have been before thee, neither shall any after thee have the like.
13 Then Solomon came back [from] the high place at Gibeon to Jerusalem, from before the tent of meeting, and reigned over Israel.
14 And Solomon gathered chariots and horsemen; and he had a thousand four hundred chariots and twelve thousand horsemen; and he placed them in the chariot-cities, and with the king at Jerusalem.
15 And the king made silver and gold in Jerusalem as stones, and cedars made he as the sycamores that are in the lowland for abundance.
16 And the exportation of horses that Solomon had was from Egypt: a caravan of the king's merchants fetched a drove [of horses], at a price.
17 And they fetched up and brought forth out of Egypt a chariot for six hundred [shekels] of silver, and a horse for a hundred and fifty; and so they brought [them] by their means, for all the kings of the Hittites and for the kings of Syria.

vul1914 (vul1914) - Vulgate 1914 UTF-8 (sacredbible.org)

1 Confortatus est ergo Salomon filius David in regno suo, et Dominus Deus eius erat cum eo, et magnificavit eum in excelsum.
2 Præcepitque Salomon universo Israeli, tribunis, et centurionibus, et ducibus, et iudicibus omnis Israel, et principibus familiarum:
3 et abiit cum universa multitudine in Excelsum Gabaon, ubi erat tabernaculum fœderis Dei, quod fecit Moyses famulus Dei in solitudine.
4 Arcam autem Dei adduxerat David de Cariathiarim in locum, quem præparaverat ei, et ubi fixerat illi tabernaculum, hoc est, in Ierusalem.
5 Altare quoque æneum, quod fabricatus fuerat Beseleel filius Uri filii Hur, ibi erat coram tabernaculo Domini: quod et requisivit Salomon, et omnis ecclesia.
6 Ascenditque Salomon ad altare æneum, coram tabernaculo fœderis Domini, et obtulit in eo mille hostias.
7 Ecce autem in ipsa nocte apparuit ei Deus, dicens: Postula quod vis, ut dem tibi.
8 Dixitque Salomon Deo: Tu fecisti cum David patre meo misericordiam magnam: et constituisti me regem pro eo.
9 Nunc ergo Domine Deus impleatur sermo tuus, quem pollicitus es David patri meo: tu enim me fecisti regem super populum tuum multum, qui tam innumerabilis est, quam pulvis terræ.
10 Da mihi sapientiam et intelligentiam, ut ingrediar et egrediar coram populo tuo: quis enim potest hunc populum tuum digne, qui tam grandis est, iudicare?
11 Dixit autem Deus ad Salomonem: Quia hoc magis placuit cordi tuo, et non postulasti divitias, et substantiam, et gloriam, neque animas eorum qui te oderant, sed nec dies vitæ plurimos: petisti autem sapientiam et scientiam, ut iudicare possis populum meum, super quem constitui te regem.
12 Sapientia et scientia data sunt tibi: divitias autem et substantiam et gloriam dabo tibi, ita ut nullus in regibus nec ante te nec post te fuerit similis tui.
13 Venit ergo Salomon ab Excelso Gabaon in Ierusalem coram tabernaculo fœderis, et regnavit super Israel.
14 Congregavitque sibi currus et equites, et facti sunt ei mille quadringenti currus, et duodecim millia equitum: et fecit eos esse in urbibus quadrigarum, et cum rege in Ierusalem.
15 Præbuitque rex argentum et aurum in Ierusalem quasi lapides, et cedros quasi sycomoros, quæ nascuntur in campestribus multitudine magna.
16 Adducebantur autem ei equi de Ægypto, et de Coa a negotiatoribus regis, qui ibant, et emebant pretio,
17 quadrigam equorum sexcentis argenteis, et equum centum quinquaginta: similiter de universis regnis Hethæorum, et a regibus Syriæ emptio celebrabatur.

ylt (ylt) - Bible.com YLT98 plain UTF-8

1 And strengthen himself doth Solomon son of David over his kingdom, and Jehovah his God <FI>is<Fi> with him, and maketh him exceedingly great.
2 And Solomon saith to all Israel, to heads of the thousands, and of the hundreds, and to judges, and to every honourable one of all Israel, heads of the fathers,
3 and they go--Solomon, and all the assembly with him--to the high place that <FI>is<Fi> in Gibeon, for there hath been God's tent of meeting, that Moses, servant of Jehovah, made in the wilderness,
4 but the ark of God had David brought up from Kirjath-Jearim, when David prepared for it, for he stretched out for it a tent in Jerusalem;
5 and the altar of brass that Bezaleel son of Uri, son of Hur made, he put before the tabernacle of Jehovah; and Solomon and the assembly seek to it.
6 And Solomon goeth up thither, on the altar of brass, before Jehovah, that <FI>is<Fi> at the tent of meeting, and causeth to ascend upon it a thousand burnt-offerings.
7 In that night hath God appeared to Solomon, and saith to him, `Ask--what do I give to thee?'
8 And Solomon saith to God, `Thou hast done with David my father great kindness, and hast caused me to reign in his stead.
9 Now, O Jehovah God, is Thy word with David my father stedfast, for Thou hast caused me to reign over a people numerous as the dust of the earth;
10 now, wisdom and knowledge give to me, and I go out before this people, and I come in, for who doth judge this Thy great people?'
11 And God saith to Solomon, `Because that this hath been with thy heart, and thou hast not asked riches, wealth, and honour, and the life of those hating thee, and also many days hast not asked, and dost ask for thyself wisdom and knowledge, so that thou dost judge My people over which I have caused thee to reign--
12 the wisdom and the knowledge is given to thee, and riches and wealth and honour I give to thee, that there hath not been so to the kings who <FI>are<Fi> before thee, and after thee it is not so.'
13 And Solomon cometh in <FI>from<Fi> the high place that <FI>is<Fi> in Gibeon to Jerusalem, from before the tent of meeting, and reigneth over Israel,
14 and Solomon gathereth chariots and horsemen, and he hath a thousand and four hundred chariots, and twelve thousand horsemen, and he placeth them in the cities of the chariots, and with the king in Jerusalem.
15 And the king maketh the silver and the gold in Jerusalem as stones, and the cedars he made as sycamores that <FI>are<Fi> in the low country, for abundance.
16 And the source of the horses that <FI>are<Fi> to Solomon <FI>is<Fi> from Egypt and from Keva; merchants of the king from Keva take at a price,
17 and they come up, and bring out from Egypt a chariot for six hundred silverlings, and a horse for fifty and a hundred, and so for all the kings of the Hittites, and the kings of Aram--by their hand they bring out.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).