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The Holy Bible - God's Word for All Generations

I Chronicles Chapter 20

Other Translations

darby (darby) - eBible.org Darby 1890 plaintext

1 And it came to pass at the time of the return of the year, at the time when kings go forth, that Joab led forth the power of the army, and laid waste the land of the children of Ammon, and came and besieged Rabbah. But David abode at Jerusalem. And Joab smote Rabbah, and overthrew it.
2 And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was [set] upon David's head: and he brought forth the spoil of the city in great abundance.
3 And he brought out the people that were in it, and cut them with the saw, and with harrows of iron, and with saws. And so David did to all the cities of the children of Ammon. And David and all the people returned to Jerusalem.
4 And it came to pass after this, that there arose war at Gezer with the Philistines; then Sibbechai the Hushathite smote Sippai, one of the children of Rapha; and they were subdued.
5 And there was again a battle with the Philistines; and Elhanan the son of Jair smote Lahmi the brother of Goliath the Gittite; now the shaft of his spear was like a weaver's beam.
6 And there was again a battle, at Gath; and there was a man [there] of great stature, whose fingers [and toes] were four and twenty, six [on each hand], and six [on each foot]; and he also was born to Rapha.
7 And he defied Israel; but Jonathan the son of Shimea David's brother smote him.
8 These were born to Rapha in Gath; and they fell by the hand of David, and by the hand of his servants.

vul1914 (vul1914) - Vulgate 1914 UTF-8 (sacredbible.org)

1 Factum est autem post anni circulum, eo tempore, quo solent reges ad bella procedere, congregavit Ioab exercitum, et robur militiæ, et vastavit terram filiorum Ammon; perrexitque et obsedit Rabba: porro David manebat in Ierusalem quando Ioab percussit Rabba, et destruxit eam.
2 Tulit autem David coronam Melchom de capite eius, et invenit in ea auri pondo talentum, et pretiosissimas gemmas, fecitque sibi inde diadema: manubias quoque urbis plurimas tulit:
3 populum autem, qui erat in ea, eduxit: et fecit super eos tribulas, et trahas, et ferrata carpenta transire, ita ut dissecarentur, et contererentur: sic fecit David cunctis urbibus filiorum Ammon: et reversus est cum omni populo suo in Ierusalem.
4 Post hæc initum est bellum in Gazer adversum Philisthæos: in quo percussit Sobochai Husathites, Saphai de genere Raphaim, et humiliavit eos.
5 Aliud quoque bellum gestum est adversus Philisthæos, in quo percussit Adeodatus filius Saltus Bethlehemites fratrem Goliath Gethæi, cuius hastæ lignum erat quasi liciatorium texentium.
6 Sed et aliud bellum accidit in Geth, in quo fuit homo longissimus, senos habens digitos, id est, simul viginti quattuor: qui et ipse de Rapha fuerat stirpe generatus.
7 Hic blasphemavit Israel: et percussit eum Ionathan filius Samaa fratris David. Hi sunt filii Rapha in Geth, qui ceciderunt in manu David et servorum eius.

ylt (ylt) - Bible.com YLT98 plain UTF-8

1 And it cometh to pass, at the time of the turn of the year--at the time of the going out of the messengers--that Joab leadeth out the force of the host, and destroyeth the land of the sons of Ammon, and cometh in and beseigeth Rabbah--David is abiding in Jerusalem--and Joab smiteth Rabbah, and breaketh it down.
2 And David taketh the crown of their king from off his head, and findeth it <FI>in<Fi> weight a talent of gold, and in it a precious stone, and it is on the head of David: and spoil of the city he hath brought out very much,
3 and the people who <FI>are<Fi> in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes; and thus doth David to all cities of the sons of Ammon, and David turneth back, and all the people, to Jerusalem.
4 And it cometh to pass, after this, that there remaineth war in Gezer with the Philistines, then hath Sibbechai the Hushathite smitten Sippai, of the children of the giant, and they are humbled.
5 And there is again war with the Philistines, and Elhanan son of Jair smiteth Lahmi, brother of Goliath the Gittite, the wood of whose spear <FI>is<Fi> like a beam of weavers.
6 And there is again war in Gath, and there is a man of measure, and his fingers and his toes <FI>are<Fi> six and six, twenty and four, and also, he hath been born to the giant.
7 And he reproacheth Israel, and smite him doth Jonathan son of Shimea, brother of David.
8 These were born to the giant in Gath, and they fall by the hand of David, and by the hand of his servants.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).