II Kings Chapter 5
Other Translations
darby (darby) - eBible.org Darby 1890 plaintext
1
And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, [but] a leper.
2
And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
3
And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy.
4
And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.
5
And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand [shekels] of gold, and ten changes of raiment.
6
And he brought the letter to the king of Israel, saying, And now, when this letter comes to thee, behold, I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy.
7
And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am IGod, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me.
8
And it was so, when Elisha the man ofGod had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel.
9
And Naaman came with his horses and with his chariot, and stood at the doorway of the house of Elisha.
10
And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11
And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah hisGod, and wave his hand over the place, and cure the leper.
12
Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage.
13
And his servants drew near, and spoke to him and said, My father, [if] the prophet had bidden thee [do some] great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean?
14
Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man ofGod. And his flesh became again like the flesh of a little child, and he was clean.
15
And he returned to the man ofGod, he and all his company, and came and stood before him; and he said, Behold, I know that there is noGod in all the earth but in Israel; and now, I pray thee, take a present of thy servant.
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But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.
17
And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of [this] earth; for thy servant will no more offer burnt-offering and sacrifice to othergods, but to Jehovah.
18
In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon — when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing.
19
And he said to him, Go in peace. And he departed from him a little way.
20
And Gehazi, the servant of Elisha the man ofGod, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.
21
And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?
22
And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
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And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.
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And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed.
25
And he entered in and stood before his master. And Elisha said to him, Whence [comest thou], Gehazi? And he said, Thy servant went no whither.
26
And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?
27
But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow.
vul1914 (vul1914) - Vulgate 1914 UTF-8 (sacredbible.org)
1
Naaman princeps militiæ regis Syriæ, erat vir magnus apud dominum suum, et honoratus: per illum enim dedit Dominus salutem Syriæ: erat autem vir fortis et dives, sed leprosus.
2
Porro de Syria egressi fuerant latrunculi, et captivam duxerant de Terra Israel puellam parvulam, quæ erat in obsequio uxoris Naaman,
3
quæ ait ad dominam suam: Utinam fuisset dominus meus ad prophetam, qui est in Samaria: profecto curasset eum a lepra, quam habet.
4
Ingressus est itaque Naaman ad dominum suum, et nunciavit ei, dicens: Sic et sic locuta est puella de Terra Israel.
5
Dixitque ei rex Syriæ: Vade, et mittam litteras ad regem Israel. Qui cum profectus esset, et tulisset secum decem talenta argenti, et sex millia aureos, et decem mutatoria vestimentorum,
6
detulit litteras ad regem Israel, in hæc verba: Cum acceperis epistolam hanc, scito quod miserim ad te Naaman servum meum, ut cures eum a lepra sua.
7
Cumque legisset rex Israel litteras, scidit vestimenta sua, et ait: Numquid Deus ego sum, ut occidere possim, et vivificare, quia iste misit ad me, ut curem hominem a lepra sua? animadvertite, et videte quod occasiones quærat adversum me.
8
Quod cum audisset Eliseus vir Dei, scidisse videlicet regem Israel vestimenta sua, misit ad eum, dicens: Quare scidisti vestimenta tua? veniat ad me, et sciat esse prophetam in Israel.
9
Venit ergo Naaman cum equis, et curribus, et stetit ad ostium domus Elisei:
10
misitque ad eum Eliseus nuncium, dicens: Vade, et lavare septies in Iordane, et recipiet sanitatem caro tua, atque mundaberis.
11
Iratus Naaman recedebat, dicens: Putabam quod egrederetur ad me, et stans invocaret nomen Domini Dei sui, et tangeret manu sua locum lepræ, et curaret me.
12
Numquid non meliores sunt Abana, et Pharphar fluvii Damasci omnibus aquis Israel, ut laver in eis, et munder? Cum ergo vertisset se, et abiret indignans,
13
accesserunt ad eum servi sui, et locuti sunt ei: Pater, et si rem grandem dixisset tibi propheta, certe facere debueras: quanto magis quia nunc dixit tibi: Lavare, et mundaberis?
14
Descendit, et lavit in Iordane septies iuxta sermonem viri Dei, et restituta est caro eius, sicut caro pueri parvuli, et mundatus est.
15
Reversusque ad virum Dei cum universo comitatu suo, venit, et stetit coram eo, et ait: Vere scio quod non sit alius Deus in universa terra, nisi tantum in Israel. Obsecro itaque ut accipias benedictionem a servo tuo.
16
At ille respondit: Vivit Dominus, ante quem sto, quia non accipiam. Cumque vim faceret, penitus non acquievit.
17
Dixitque Naaman: Ut vis: sed, obsecro, concede mihi servo tuo ut tollam onus duorum burdonum de terra: non enim faciet ultra servus tuus holocaustum, aut victimam diis alienis, nisi domino.
18
Hoc autem solum est, de quo depreceris Dominum pro servo tuo, quando ingredietur dominus meus templum Remmon, ut adoret: et illo innitente super manum meam, si adoravero in templo Remmon, adorante eo in eodem loco, ut ignoscat mihi Dominus servo tuo pro hac re.
19
Qui dixit ei: Vade in pace. Abiit ergo ab eo electo terræ tempore.
20
Dixitque Giezi puer viri Dei: Pepercit dominus meus Naaman Syro isti, ut non acciperet ab eo quæ attulit: vivit Dominus, quia curram post eum, et accipiam ab eo aliquid.
21
Et secutus est Giezi post tergum Naaman: quem cum vidisset ille currentem ad se, desiliit de curru in occursum eius, et ait: Recte ne sunt omnia?
22
Et ille ait: Recte. dominus meus misit me ad te, dicens: Modo venerunt ad me duo adolescentes de monte Ephraim, ex filiis prophetarum: da eis talentum argenti, et vestes mutatorias duplices.
23
Dixitque Naaman: Melius est ut accipias duo talenta. Et coegit eum, ligavitque duo talenta argenti in duobus saccis, et duplicia vestimenta, et imposuit duobus pueris suis, qui et portaverunt coram eo.
24
Cumque venisset iam vesperi, tulit de manu eorum, et reposuit in domo, dimisitque viros, et abierunt.
25
ipse autem ingressus, stetit coram domino suo. Et dixit Eliseus: Unde venis Giezi? Qui respondit: Non ivit servus tuus quoquam.
26
At ille ait: Nonne cor meum in præsenti erat, quando reversus est homo de curru suo in occursum tui? Nunc igitur accepisti argentum, et accepisti vestes ut emas oliveta, et vineas, et oves, et boves, et servos, et ancillas.
27
Sed et lepra Naaman adhærebit tibi, et semini tuo, usque in sempiternum. Et egressus est ab eo leprosus quasi nix.
ylt (ylt) - Bible.com YLT98 plain UTF-8
1
And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour--leprous.
2
And the Aramaeans have gone out <FI>by<Fi> troops, and they take captive out of the land of Israel a little damsel, and she is before the wife of Naaman,
3
and she saith unto her mistress, `O that my lord <FI>were<Fi> before the prophet who <FI>is<Fi> in Samaria; then he doth recover him from his leprosy.'
4
And <FI>one<Fi> goeth in and declareth to his lord, saying, `Thus and thus she hath spoken, the damsel who <FI>is<Fi> from the land of Israel.'
5
And the king of Aram saith, `Go thou, enter, and I send a letter unto the king of Israel;' and he goeth and taketh in his hand ten talents of silver, and six thousand <FI>pieces<Fi> of gold, and ten changes of garments.
6
And he bringeth in the letter unto the king of Israel, saying, `And now, at the coming in of this letter unto thee, lo, I have sent unto thee Naaman my servant, and thou hast recovered him from his leprosy.'
7
And it cometh to pass, at the king of Israel's reading the letter, that he rendeth his garments, and saith, `Am I God, to put to death and to keep alive, that this <FI>one<Fi> is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.'
8
And it cometh to pass, at Elisha the man of God's hearing that the king of Israel hath rent his garments, that he sendeth unto the king, saying, `Why hast thou rent thy garments? let him come, I pray thee, unto me, and he doth know that there is a prophet in Israel.'
9
And Naaman cometh, with his horses and with his chariot, and standeth at the opening of the house for Elisha;
10
and Elisha sendeth unto him a messenger, saying, `Go, and thou hast washed seven times in Jordan, and thy flesh doth turn back to thee--and be thou clean.
11
And Naaman is wroth, and goeth on, and saith, `Lo, I said, Unto me he doth certainly come out, and hath stood and called in the name of Jehovah his God, and waved his hand over the place, and recovered the leper.
12
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? do I not wash in them and I have been clean?' and he turneth and goeth on in fury.
13
And his servants come nigh, and speak unto him, and say, `My father, a great thing had the prophet spoken unto thee--dost thou not do <FI>it<Fi> ? and surely, when he hath said unto thee, Wash, and be clean.'
14
And he goeth down and dippeth in Jordan seven times, according to the word of the man of God, and his flesh doth turn back as the flesh of a little youth, and is clean.
15
And he turneth back unto the man of God, he and all his camp, and cometh in, and standeth before him, and saith, `Lo, I pray thee, I have known that there is not a God in all the earth except in Israel; and now, take, I pray thee, a blessing from thy servant.'
16
And he saith, `Jehovah liveth, before whom I have stood--if I take <FI>it<Fi> ;' and he presseth on him to take, and he refuseth.
17
And Naaman saith, `If not--let be given, I pray thee, to thy servant, a couple of mules' burden of earth, for thy servant doth make no more burnt-offering and sacrifice to other gods, but to Jehovah.
18
For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself <FI>in<Fi> the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.'
19
And he saith to him, `Go in peace.' And he goeth from him a kibrath of land,
20
And Gehazi, servant of Elisha the man of God, saith, `Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'
21
And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, `Is there peace?'
22
And he saith, `Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.'
23
And Naaman saith, `Be pleased, take two talents;' and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him;
24
and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go.
25
And he hath come in, and doth stand by his lord, and Elisha saith unto him, `Whence--Gehazi?' and he saith, `Thy servant went not hither or thither.'
26
And he saith unto him, `My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants?
27
yea, the leprosy of Naaman doth cleave to thee, and to thy seed, --to the age;' and he goeth out from before him--leprous as snow.
Explanations by Age Level
Explain Like I'm 5
A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!
Explain Like I'm 10
Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.
Explain Like I'm 15
Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).