I Kings Chapter 16
Other Translations
darby (darby) - eBible.org Darby 1890 plaintext
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And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,
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Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, provoking me to anger with their sins;
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behold, I will take away Baasha and his house, and will make thy house like the house of Jeroboam the son of Nebat.
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Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the field shall the fowl of the heavens eat.
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And the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
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And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.
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And also through the prophet Jehu the son of Hanani the word of Jehovah came against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he had smitten him.
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In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.
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And his servant Zimri, captain of half [his] chariots, conspired against him; and he was in Tirzah, drinking himself drunk in the house of Arza, who was the steward of his house in Tirzah;
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and Zimri went in and smote him, and killed him, in the twenty-seventh year of Asa king of Judah, and he reigned in his stead.
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And it came to pass when he began to reign, as soon as he sat on his throne, he slew all the house of Baasha: he left him not a male, neither of his kinsmen nor of his friends.
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And Zimri destroyed all the house of Baasha, according to the word of Jehovah, which he spoke against Baasha through Jehu the prophet,
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for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah theGod of Israel to anger with their vanities.
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And the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
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In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which [belonged] to the Philistines.
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And the people that were encamped heard say, Zimri has conspired, and has also smitten the king; and all Israel made Omri, the captain of the host, king over Israel that day in the camp.
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And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
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And it came to pass when Zimri saw that the city was taken, that he went into the citadel of the king's house, and burned the king's house over him with fire;
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and he died for his sins which he sinned in doing evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, making Israel to sin.
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And the rest of the acts of Zimri, and his conspiracy which he wrought, are they not written in the book of the chronicles of the kings of Israel?
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Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
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But the people that followed Omri overcame the people that followed Tibni the son of Ginath; and Tibni died, and Omri reigned.
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In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, — twelve years; he reigned six years in Tirzah.
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And he bought the hill Samaria of Shemer for two talents of silver; and built on the hill, and called the name of the city that he built, after the name of Shemer, owner of the hill, Samaria.
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And Omri wrought evil in the sight of Jehovah, and did worse than all that were before him.
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And he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, provoking Jehovah theGod of Israel to anger with their vanities.
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And the rest of the acts of Omri, what he did, and his might which he shewed, are they not written in the book of the chronicles of the kings of Israel?
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And Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.
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And Ahab the son of Omri began to reign over Israel in the thirty-eighth year of Asa king of Judah; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.
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And Ahab the son of Omri wrought evil in the sight of Jehovah more than all that were before him.
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And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him.
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And he reared up an altar for Baal in the house of Baal, which he built in Samaria.
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And Ahab made the Asherah; and Ahab did more to provoke Jehovah theGod of Israel to anger than all the kings of Israel that were before him.
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In his days Hiel the Bethelite built Jericho; he laid its foundation in Abiram his firstborn, and set up its gates in Segub his youngest, according to the word of Jehovah which he spoke through Joshua the son of Nun.
vul1914 (vul1914) - Vulgate 1914 UTF-8 (sacredbible.org)
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Factus est autem sermo Domini ad Iehu filium Hanani contra Baasa, dicens:
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Pro eo quod exaltavi te de pulvere, et posui te ducem super populum meum Israel, tu autem ambulasti in via Ieroboam, et peccare fecisti populum meum Israel, ut me irritares in peccatis eorum:
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ecce, ego demetam posteriora Baasa, et posteriora domus eius: et faciam domum tuam sicut domum Ieroboam filii Nabat.
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Qui mortuus fuerat de Baasa in civitate, comedent eum canes: et qui mortuus fuerit ex eo in regione, comedent eum volucres cæli.
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Reliqua autem sermonum Baasa, et quæcumque fecit, et prælia eius, nonne hæc scripta sunt in Libro verborum dierum regum Israel?
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Dormivit ergo Baasa cum patribus suis, sepultusque est in Thersa: et regnavit Ela filius eius pro eo.
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Cum autem in manu Iehu filii Hanani prophetæ verbum Domini factum esset contra Baasa, et contra domum eius, et contra omne malum, quod fecerat coram Domino, ad irritandum eum in operibus manuum suarum, ut fieret sicut domus Ieroboam: ob hanc causam occidit eum, hoc est, Iehu filium Hanani, prophetam.
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Anno vigesimo sexto Asa regis Iuda, regnavit Ela filius Baasa super Israel in Thersa duobus annis.
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Et rebellavit contra eum servus suus Zambri, dux mediæ partis equitum: erat autem Ela in Thersa bibens, et temulentus in domo Arsa præfecti Thersa.
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Irruens ergo Zambri, percussit, et occidit eum anno vigesimo septimo Asa regis Iuda, et regnavit pro eo.
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Cumque regnasset, et sedisset super solium eius, percussit omnem domum Baasa, et non dereliquit ex ea mingentem ad parietem, et propinquos et amicos eius.
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Delevitque Zambri omnem domum Baasa, iuxta verbum Domini, quod locutus fuerat ad Baasa in manu Iehu prophetæ,
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propter universa peccata Baasa, et peccata Ela filii eius, qui peccaverunt, et peccare fecerunt Israel provocantes Dominum Deum Israel in vanitatibus suis.
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Reliqua autem sermonum Ela, et omnia quæ fecit, nonne hæc scripta sunt in Libro verborum dierum regum Israel?
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Anno vigesimo septimo Asa regis Iuda, regnavit Zambri septem diebus in Thersa: porro exercitus obsidebat Gebbethon urbem Philisthinorum.
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Cumque audisset rebellasse Zambri, et occidisse regem, fecit sibi regem omnis Israel Amri, qui erat princeps militiæ super Israel in die illa in castris.
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Ascendit ergo Amri, et omnis Israel cum eo de Gebbethon, et obsidebant Thersa.
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Videns autem Zambri quod expugnanda esset civitas, ingressus est palatium, et succendit se cum domo regia: et mortuus est
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in peccatis suis, quæ peccaverat faciens malum coram Domino, et ambulans in via Ieroboam, et in peccato eius, quo fecit peccare Israel.
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Reliqua autem sermonum Zambri, et insidiarum eius, et tyrannidis, nonne hæc scripta sunt in Libro verborum dierum regum Israel?
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Tunc divisus est populus Israel in duas partes: media pars populi sequebatur Thebni filium Gineth, ut constitueret eum regem: et media pars Amri.
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Prævaluit autem populus, qui erat cum Amri, populo qui sequebatur Thebni filium Gineth: mortuusque est Thebni, et regnavit Amri.
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Anno trigesimo primo Asa regis Iuda regnavit Amri super Israel, duodecim annis: in Thersa regnavit sex annis.
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Emitque montem Samariæ a Somer duobus talentis argenti: et ædificavit eum, et vocavit nomen civitatis, quam extruxerat, nomine Semer Domini montis Samariam.
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Fecit autem Amri malum in conspectu Domini, et operatus est nequiter super omnes, qui fuerunt ante eum.
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Ambulavitque in omni via Ieroboam filii Nabat, et in peccatis eius quibus peccare fecerat Israel: ut irritaret Dominum Deum Israel in vanitatibus suis.
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Reliqua autem sermonum Amri, et prælia eius, quæ gessit, nonne hæc scripta sunt in Libro verborum dierum regum Israel?
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Dormivitque Amri cum patribus suis, et sepultus est in Samaria: regnavitque Achab filius eius pro eo.
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Achab vero filius Amri regnavit super Israel anno trigesimo octavo Asa regis Iuda. Et regnavit Achab filius Amri super Israel in Samaria viginti et duobus annis.
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Et fecit Achab filius Amri malum in conspectu Domini super omnes, qui fuerunt ante eum.
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Nec suffecit ei ut ambularet in peccatis Ieroboam, filii Nabat: insuper duxit uxorem Iezabel filiam Ethbaal regis Sidoniorum. Et abiit, et servivit Baal, et adoravit eum.
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Et posuit aram Baal in templo Baal, quod ædificaverat in Samaria,
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et plantavit lucum: et addidit Achab in opere suo, irritans Dominum Deum Israel super omnes reges Israel, qui fuerunt ante eum.
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In diebus eius ædificavit Hiel de Bethel, Iericho: in Abiram primitivo suo fundavit eam, et in Segub novissimo suo posuit portas eius: iuxta verbum Domini, quod locutus fuerat in manu Iosue filii Nun.
ylt (ylt) - Bible.com YLT98 plain UTF-8
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And a word of Jehovah is unto Jehu son of Hanani, against Baasha, saying,
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`Because that I have raised thee up out of the dust, and appoint thee leader over My people Israel, and thou walkest in the way of Jeroboam, and causest My people Israel to sin--to provoke Me to anger with their sins;
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lo, I am putting away the posterity of Baasha, even the posterity of his house, and have given up thy house as the house of Jeroboam son of Nebat;
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him who dieth of Baasha in a city do the dogs eat, and him who dieth of his in a field do fowl of the heavens eat.'
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And the rest of the matters of Baasha, and that which he did, and his might, are they not written on the book of the Chronicles of the kings of Israel?
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And Baasha lieth with his fathers, and is buried in Tirzah, and Elah his son reigneth in his stead.
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And also by the hand of Jehu son of Hanani the prophet a word of Jehovah hath been concerning Baasha, and concerning his house, and concerning all the evil that he did in the eyes of Jehovah to provoke Him to anger with the work of his hands, to be like the house of Jeroboam, and concerning that for which he smote him.
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In the twenty and sixth year of Asa king of Judah reigned hath Elah son of Baasha over Israel in Tirzah, two years;
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and conspire against him doth his servant Zimri (head of the half of the chariots) and he <FI>is<Fi> in Tirzah drinking--a drunkard in the house of Arza, who <FI>is<Fi> over the house in Tirzah.
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And Zimri cometh in and smiteth him, and putteth him to death, in the twenty and seventh year of Asa king of Judah, and reigneth in his stead;
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and it cometh to pass in his reigning, at his sitting on his throne, he hath smitten the whole house of Baasha; he hath not left to him any sitting on the wall, and of his redeemers, and of his friends.
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And Zimri destroyeth the whole house of Baasha, according to the word of Jehovah, that He spake concerning Baasha, by the hand of Jehu the prophet:
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concerning all the sins of Baasha, and the sins of Elah his son, that they sinned, and that they caused Israel to sin to provoke Jehovah, God of Israel, with their vanities.
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And the rest of the matters of Elah, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?
15
In the twenty and seventh year of Asa king of Judah, reigned hath Zimri seven days in Tirzah; and the people are encamping against Gibbethon, which <FI>is<Fi> to the Philistines;
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and the people who are encamping hear, saying, `Zimri hath conspired, and also hath smitten the king;' and all Israel cause Omri head of the host to reign over Israel on that day in the camp.
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And Omri goeth up, and all Israel with him, from Gibbethon, and they lay siege to Tirzah.
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And it cometh to pass, at Zimri's seeing that the city hath been captured, that he cometh in unto a high place of the house of the king, and burneth over him the house of the king with fire, and dieth,
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for his sins that he sinned, to do the evil thing in the eyes of Jehovah, to walk in the way of Jeroboam, and in his sin that he did, to cause Israel to sin;
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and the rest of the matters of Zimri, and his conspiracy that he made, are they not written on the book of the Chronicles of the kings of Israel?
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Then are the sons of Israel parted into halves; half of the people hath been after Tibni son of Ginath to cause him to reign, and the half after Omri;
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and stronger are the people that are after Omri than the people that are after Tibni son of Ginath, and Tibni dieth, and Omri reigneth.
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In the thirty and first year of Asa king of Judah reigned hath Omri over Israel twelve years; in Tirzah he hath reigned six years,
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and he buyeth the mount Samaria from Shemer, with two talents of silver, and buildeth <FI>on<Fi> the mount, and calleth the name of the city that he hath built by the name of Shemer, lord of the hill--Samaria.
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And Omri doth the evil thing in the eyes of Jehovah, and doth evil above all who <FI>are<Fi> before him,
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and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities.
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And the rest of the matters of Omri that he did, and his might that he got, are they not written on the book of the Chronicles of the kings of Israel?
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And Omri lieth with his fathers, and is buried in Samaria, and Ahab his son reigneth in his stead.
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And Ahab son of Omri hath reigned over Israel in the thirty and eighth year of Asa king of Judah, and Ahab son of Omri reigneth over Israel in Samaria twenty and two years,
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and Ahab son of Omri doth the evil thing in the eyes of Jehovah above all who <FI>are<Fi> before him.
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And it cometh to pass--hath it been light his walking in the sins of Jeroboam son of Nebat? --then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,
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and raiseth up an altar for Baal, in the house of the Baal, that he built in Samaria;
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and Ahab maketh the shrine, and Ahab addeth to do so as to provoke Jehovah, God of Israel, above all the kings of Israel who have been before him.
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In his days hath Hiel the Beth-Elite built Jericho; in Abiram his first-born he laid its foundation, and in Segub his youngest he set up its doors, according to the word of Jehovah that He spake by the hand of Joshua son of Nun.
Explanations by Age Level
Explain Like I'm 5
A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!
Explain Like I'm 10
Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.
Explain Like I'm 15
Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).